The Hymn of God's Word "The Incarnate God Leads Mankind Into a New Era" | The Church of Almighty God

The Hymn of God's Word "The Incarnate God Leads Mankind Into a New Era" | The Church of Almighty God

1. The incarnate God ends the age when “only Jehovah’s back appeared to mankind,” and ends the age of mankind’s belief in the vague God. In particular, the work of the last incarnate God brings all mankind, brings all mankind into a more realistic, more practical, and more pleasant age.

2. He not only concludes the age of law and doctrine; more importantly, reveals to mankind a God who is real and normal, who is righteous and holy, who unlocks the work of the management plan and reveals the mysteries and destination of mankind, who created mankind and ends the management work, and who has remained hidden for thousands of years. He brings the age of vagueness to a complete end. He brings the age of vagueness to a complete end. He concludes the age in which all mankind wished to seek God’s face but couldn’t. He ends the age in which all mankind, in which all mankind served Satan, and leads them into a completely new age. All this is the outcome of the work of God in the flesh instead of God’s Spirit, instead of God’s Spirit.

from “Corrupt Mankind Is More in Need of the Salvation of God Become Flesh” in The Word Appears in the Flesh

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Almighty God's Word | God Himself, the Unique (II) God’s Righteous Disposition (Part Four)

God’s Righteous Disposition   Part Four

The True Repentance in the Ninevites’ Hearts Wins Them God’s Mercy and Changes Their Own Ends

Was there any contradiction between God’s change of heart and His wrath? Of course not! This is because God’s tolerance at that particular time had its reason. What reason might this be? It is the one given in the Bible: “Every person turned away from his evil way” and “abandoned the violence in their hands.”

This “evil way” does not refer to a handful of evil acts, but to the evil source behind people’s behavior. “Turning away from his evil way” means that those in question will never commit these actions again. In other words, they will never behave in this evil way again; the method, source, purpose, intent and principle of their actions have all changed; they will never again use those methods and principles to bring enjoyment and happiness to their hearts. The “abandon” in “abandon the violence in their hands” means to lay down or to cast aside, to fully break with the past and to never turn back. When the people of Nineveh abandoned the violence in their hands, this proved as well as represented their true repentance. God observes people’s exteriors as well as their hearts. When God observed the true repentance in the hearts of the Ninevites without question and also observed that they had left their evil ways and abandoned the violence in their hands, He changed His heart. This is to say that these people’s conduct and behavior and various ways of doing things, as well as the true confession and repentance of sins in their heart, caused God to change His heart, to change His intentions, to retract His decision and not to punish or destroy them. Thus, the people of Nineveh achieved a different end. They redeemed their own lives and at the same time won God’s mercy and tolerance, at which point God also retracted His wrath.

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Almighty God's Word | God Himself, the Unique II (Part One)

God’s Righteous Disposition   Part One

Now that you have listened to the previous fellowship about God’s authority, I am confident that you are equipped with quite an array of words on the matter. How much you can accept, grasp and understand all depends on how much effort you will apply to it. It is My hope that you can approach this matter earnestly; by no means should you deal with it half-heartedly! Now, is knowing God’s authority equal to knowing God’s entirety? One can say that knowing God’s authority is the beginning of knowing the unique God Himself, and one could also say that knowing God’s authority means that one has already stepped into the gate of knowing the substance of the unique God Himself. This understanding is one part of knowing God. What is the other part, then? This is the subject that I would like to fellowship about today—God’s righteous disposition.

I have selected two sections from the Bible with which to fellowship about today’s topic: The first concerns God’s destruction of Sodom, which can be found in Genesis 19:1-11 and Genesis 19:24-25; the second concerns God’s deliverance of Nineveh, which can be found in Jonah 1:1-2, in addition to the third and fourth chapters of the book. I suspect that you are all waiting to hear what I have to say about these two sections. What I say naturally cannot stray from the theme of knowing God Himself and knowing His substance, but what will be the focus of today’s fellowship? Do any of you know? Which parts of My fellowship about “God’s Authority” caught your attention? Why did I say that only the one who possesses such authority and power is God Himself? What did I wish to explain by saying that? What did I wish to inform you of? Are God’s authority and power one aspect of how His substance is displayed? Are they a part of His substance that proves His identity and status? Have these questions told you what I am going to say? What do I want you to understand? Think this over carefully.

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