The Word of God "Knowing the Three Stages of God's Work Is the Path to Knowing God" (Part One)

The Word of God "Knowing the Three Stages of God's Work Is the Path to Knowing God" (Part One)

Introduction

Almighty God says, "The three stages of work are at the heart of God’s entire management, and in them are expressed the disposition of God and what He is. Those who do not know of the three stages of God’s work are incapable of realizing how God expresses His disposition, nor do they know the wisdom of God’s work, and they remain ignorant of the many ways in which He saves mankind, and His will for the whole of mankind. The three stages of work are the full expression of the work of saving mankind. Those who do not know the three stages of work will be ignorant of the various methods and principles of the Holy Spirit’s work; those who only rigidly stick to doctrine that remains from one stage of work are people who limit God to doctrine, and whose belief in God is vague and uncertain. Such people will never receive God’s salvation."

The Picture of The Church of Almighty God | "Knowing the Three Stages of God's Work Is the Path to Knowing God"

 Recommendation:  Is Eastern Lightning the Return of the Lord Jesus?

Read More

Eastern Lightning | A Revelation of the Holy Spirit | "God and Man Will Enter Into Rest Together (Part One)"

A Revelation of the Holy Spirit | "God and Man Will Enter Into Rest Together (Part One)"

Introduction
Almighty God says, "As man lacks rest, so does God. When God once again enters into rest, man will also enter into rest. The life in rest is one without war, without filth, without persisting unrighteousness. This is to say that it lacks Satan’s harassment (here “Satan” refers to hostile forces), Satan’s corruption, as well as the invasion of any force opposed to God. Everything follows its own kind and worships the Lord of creation. Heaven and earth are entirely tranquil. This is humanity’s restful life. When God enters into rest, no more unrighteousness will persist upon the earth, and there will be no more invasion of any hostile forces. Humanity will also enter a new realm; he will no longer be a humanity corrupted by Satan, but rather a humanity that has been saved after having been corrupted by Satan."

The Picture of The Church of Almighty God |  "God and Man Will Enter Into Rest Together (Part One)"

Eastern Lightning, The Church of Almighty God was created because of the appearance and work of Almighty God, the second coming of the Lord Jesus, Christ of the last days. It is made up of all those who accept Almighty God's work in the last days and are conquered and saved by His words. It was entirely founded by Almighty God personally and is led by Him as the Shepherd. It was definitely not created by a person. Christ is the truth, the way, and the life. God's sheep hear God's voice. As long as you read the words of Almighty God, you will see God has appeared.

Read More

The Spirit of Truth Is Come "Only Christ of the Last Days Can Give Man the Way of Eternal Life"

The Spirit of Truth Is Come "Only Christ of the Last Days Can Give Man the Way of Eternal Life" 

 Introduction

Almighty God says, "Christ of the last days brings life, and brings the enduring and everlasting way of truth. This truth is the path through which man shall gain life, and the only path by which man shall know God and be approved by God. If you do not seek the way of life provided by Christ of the last days, then you shall never gain the approval of Jesus, and shall never be qualified to enter the gate of the kingdom of heaven, for you are both a puppet and prisoner of history. Those who are controlled by regulations, by letters, and shackled by history will never be able to gain life, and will never be able to gain the perpetual way of life. That is because all they have is turbid water that has lain stagnant for thousands of years, instead of the water of life that flows from the throne. Those who are not supplied with the water of life will forever remain corpses, playthings of Satan, and sons of hell. How, then, can they behold God? "

The Picture of The Church of Almighty God | "Only Christ of the Last Days Can Give Man the Way of Eternal Life"

Eastern Lightning, The Church of Almighty God was created because of the appearance and work of Almighty God, the second coming of the Lord Jesus, Christ of the last days. It is made up of all those who accept Almighty God's work in the last days and are conquered and saved by His words. It was entirely founded by Almighty God personally and is led by Him as the Shepherd. It was definitely not created by a person. Christ is the truth, the way, and the life. God's sheep hear God's voice. As long as you read the words of Almighty God, you will see God has appeared.

Special statement: This video production was produced as a not-for-profit piece by the Church of Almighty God. This video may not be distributed for profit to any third party, and we hope that everyone will share it and distribute it openly. When you distribute it, please note the source. Without the consent of the Church of Almighty God, no organization, social group, or individual may tamper with or misrepresent the contents of this video.

Some of the material is from:
www.stockfootage.com
Outback Polaks https://www.youtube.com/user/lensure/videos
AA VFX, Amitai Angor https://www.youtube.com/dvdangor2011

Read More

Almighty God's Word "God's Utterances to the Entire Universe (The Twenty-seventh Utterance)" | Eastern Lightning

Almighty God's Word "God's Utterances to the Entire Universe (The Twenty-seventh Utterance)"

Almighty God says, "In My joys and sorrows, My separation and being reunited with man, I cannot wax nostalgic. Separated in heaven above and on earth below, we are unable to meet regularly. Who could ever break free from nostalgia? Who could ever stop reminiscing about the past? Who would not eagerly anticipate the continuance of good feelings past? Who would not expect My return? Who would not long for My reunion with man? My heart is deeply troubled, and their spirits are deeply worried. Although we are the same in our spirits, we cannot often be together, and we cannot often see each other. … When they loudly entreat, I turn My face away from them, I can no longer bear to witness it; however, how could I not hear the sound of such weeping people? I want to correct the injustices of the human world. I will do My work personally throughout the entire world, forbidding Satan from harming My people again, forbidding the enemy from doing whatever they please again. I will become King on earth and move My throne there, making all the enemy fall to the ground and confess their crimes before Me. In My sadness mixed with anger, I will overcome the whole universe, sparing no one, and putting all of the enemy in awe. I want to reduce the earth to ruins, among which all the enemy will be, henceforth preventing them from further corrupting mankind."

Picture of The Church of Almighty God | God's Utterances to the Entire Universe

Read More

Almighty God's Word "God's Utterances to the Entire Universe (The Twenty-eighth Utterance)" | The Church of Almighty God

Almighty God's Word "God's Utterances to the Entire Universe (The Twenty-eighth Utterance)"

Almighty God says, "All will be accomplished by My words; no man may partake, and no man can do the work that I will carry out. I will wipe clean the air of all lands and eradicate all trace of the demons on earth. I have already begun, and I will commence the first step of My work of chastisement in the dwelling place of the great red dragon. Thus it can be seen that My chastisement has befallen the entire universe, and that the great red dragon and all kinds of unclean spirits will be powerless to escape My chastisement, for I look upon all lands. When My work on earth is completed, that is, when the era of judgment comes to an end, I will formally chastise the great red dragon. My people will see My righteous chastisement of the great red dragon, they will pour forth their praise because of My righteousness, and will forever extol My holy name because of My righteousness. Hence you will formally perform your duty, and will formally praise Me throughout the lands, forever and ever!"

Picture of The Church of Almighty God | God's Utterances to the Entire Universe (The Twenty-eighth Utterance)

Read More

Almighty God's Word "The Appearance of God Has Brought a New Age" (Excerpt, Stage Version)

Almighty God's Word "The Appearance of God Has Brought a New Age" (Excerpt, Stage Version)

Almighty God says, "Since we are searching for the footprints of God, we must search for God’s will, for the words of God, for the utterances of God—for where there are the new words of God, there is the voice of God, and where there are the footsteps of God, there are the deeds of God. Where there is the expression of God, there is the appearance of God, and where there is the appearance of God, there exists the truth, the way, and the life. … If you desire to witness the appearance of God, if you wish to follow the footprints of God, then you must first transcend your own conceptions. You must not demand that God do this or that, much less should you place Him within your own confines and limit Him to your own conceptions. Instead, you should ask how you should seek the footprints of God, how you should accept the appearance of God, and how you should submit to the new work of God; that is what should be done by man. Since man is not the truth, and is not possessed of the truth, man should seek, accept, and obey."

Picture of The Church of Almighty God | The Appearance of God Has Brought a New Age

Read More

Almighty God's Word | God's Utterance "God’s Work, God’s Disposition, and God Himself II" (Part Three)

God's Utterance "God’s Work, God’s Disposition, and God Himself II" (Part Three)

From the beginning until today, only man has been capable of conversing with God. That is, among all living things and creatures of God, none but man has been able to converse with God. Man has ears that enable him to hear, and eyes that let him see, he has language, and his own ideas, and free will. He is possessed of all that is required to hear God speak, and understand God’s will, and accept God’s commission, and so God confers all His wishes upon man, wanting to make man a companion who is of the same mind with Him and who can walk with Him. Since He began to manage, God has been waiting for man to give his heart to Him, to let God purify and equip it, to make him satisfactory to God and loved by God, to make him revere God and shun evil. God has ever looked forward to and awaited this outcome. Are there any such people among the records of the Bible? That is, are there any in the Bible capable of giving their hearts to God? Is there any precedent before this age? Today, let us continue reading the accounts of the Bible and take a look at whether what was done by this figure—Job—has any connection to the topic of “giving your heart to God” that we’re talking about today. Let us see whether Job was satisfactory to God and loved by God.

What is your impression of Job? Citing original scripture, some people say that Job “feared God, and eschewed evil.” “Feared God, and eschewed evil”: Such is the original assessment of Job recorded in the Bible. If you used your own words, how would you pin down Job? Some people say that Job was a good and reasonable man; some say that he had true faith in God; some say that Job was a righteous and humane man. You have seen the faith of Job, which is to say, in your hearts you attach great importance to and are envious of Job’s faith. Today, then, let us look at what was possessed by Job that God is pleased with him so. Next, let us read the scriptures below.

C. Job

1. Assessments of Job by God and in the Bible

(Job 1:1) There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.

(Job 1:5) And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.

(Job 1:8) And the LORD said to Satan, Have you considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that fears God, and eschews evil?

What is the key point that you see in these passages? These three brief passages of scripture all relate to Job. Though short, they clearly state what kind of person he was. Through their description of Job’s everyday behavior and his conduct, they tell everyone that, rather than being groundless, God’s assessment of Job was well-founded. They tell us that whether it be man’s appraisal of Job (Job 1:1), or God’s appraisal of him (Job 1:8), both are the result of Job’s deeds before God and man (Job 1:5).

First, let us read passage number one: “There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.” The first assessment of Job in the Bible, this sentence is the author’s appraisal of Job. Naturally, it also represents man’s assessment of Job, which is “that man was perfect and upright, and one that feared God, and eschewed evil.” Next, let us read of God’s assessment of Job: “there is none like him in the earth, a perfect and an upright man, one that fears God, and eschews evil” (Job 1:8). Of the two, one came from man, and one originated from God; they are two assessments with the same content. It can be seen, then, that Job’s behavior and conduct were known to man, and were also praised by God. In other words, Job’s conduct before man and his conduct before God were the same; he laid his behavior and motivation before God at all times, so that they might be observed by God, and he was one that feared God and shunned evil. Thus, in the eyes of God, of the people on earth only Job was perfect and upright, and one that feared God and shunned evil.

Specific Manifestations of Job’s Fear of God and Shunning of Evil in His Daily Life

Next, let us look at specific manifestations of Job’s fear of God and shunning of evil. In addition to the passages that precede and follow it, let us also read Job 1:5, which is one of the specific manifestations of Job’s fear of God and shunning of evil. It relates to how he feared God and shunned evil in his daily life; most prominently, he not only did as he ought to do for the sake of his own fear of God and shunning of evil, but also regularly sacrificed burnt offerings before God on behalf of his sons. He was afraid that they had often “sinned, and cursed God in their hearts” while feasting. And how was this fear manifested in Job? The original text gives the following account: “And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all.” Job’s conduct shows us that, rather than being manifested in his outward behavior, his fear of God came from within his heart, and that his fear of God could be found in every aspect of his daily life, at all times, for he not only shunned evil himself, but often sacrificed burnt offerings on behalf of his sons. In other words, Job was not only deeply afraid of sinning against God and renouncing God in his own heart, but also worried that his sons sinned against God and renounced Him in their hearts. From this can be seen that the truth of Job’s fear of God stands up to scrutiny, and is beyond the doubt of any man. Did he do thus occasionally, or frequently? The final sentence of the text is “Thus did Job continually.” The meaning of these words is that Job did not go and look in on his sons occasionally, or when it pleased him, nor did he confess to God through prayer. Instead, he regularly sent and sanctified his sons, and sacrificed burnt offerings for them. The “continually” here does not mean he did so for one or two days, or for a moment. It is saying that the manifestation of Job’s fear of God was not temporary, and did not stop at knowledge, or spoken words; instead, the way of fearing God and shunning evil guided his heart, it dictated his behavior, and it was, in his heart, the root of his existence. That he did so continually shows that, in his heart, he often feared that he himself would sin against God and was also afraid that his sons and daughters sinned against God. It represents just how much weight the way of fearing God and shunning evil carried within his heart. He did thus continually because, in his heart, he was frightened and afraid—afraid that he had committed evil and sinned against God, and that he had deviated from the way of God and so was unable to satisfy God. And at the same time, he also worried about his sons and daughters, fearing that they had offended God. Thus was Job’s normal conduct in his everyday life. It is precisely this normal conduct which proves that Job’s fear of God and shunning of evil are not empty words, that Job truly lived out such reality. “Thus did Job continually”: these words tell us of Job’s everyday deeds before God. When he did thus continually, did his behavior and his heart reach before God? In other words, was God often pleased with his heart and his behavior? Then, under what circumstances and in what context did Job do thus continually? Some people say that it was because God frequently appeared to Job that he acted so; some say that he did thus continually because he would shun evil; and some say that perhaps he thought that his fortune had not come easily, and he knew that it had been bestowed upon him by God, and so he was deeply afraid of losing his property as a result of sinning against or offending God. Are any of these claims true? Clearly not. For, in the eyes of God, what God accepted and cherished most about Job was not just that he did thus continually; more than that, it was his conduct before God, man, and Satan when he was handed over to Satan and tempted. The sections below offer the most convincing evidence, evidence which shows us the truth of God’s assessment of Job. Next, let us read the following passages of scripture.

2. Satan Tempts Job for the First Time (His Livestock Is Stolen and Calamity Befalls His Children)

a. The Words Spoken by God

(Job 1:8) And the LORD said to Satan, Have you considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that fears God, and eschews evil?

(Job 1:12) And the LORD said to Satan, Behold, all that he has is in your power; only on himself put not forth your hand. So Satan went forth from the presence of the LORD.

b. Satan’s Reply

(Job 1:9-11) Then Satan answered the LORD, and said, Does Job fear God for nothing? Have not you made an hedge about him, and about his house, and about all that he has on every side? you have blessed the work of his hands, and his substance is increased in the land. But put forth your hand now, and touch all that he has, and he will curse you to your face.

God Permits Satan to Tempt Job so That Job’s Faith Will Be Made Perfect

Job 1:8 is the first record that we see in the Bible of an exchange between Jehovah God and Satan. And what did God say? The original text provides the following account: “And the LORD said to Satan, Have you considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that fears God, and eschews evil?” This was God’s assessment of Job before Satan; God said that he was a perfect and an upright man, one that feared God and shunned evil. Prior to these words between God and Satan, God had resolved that He would use Satan to tempt Job—that He would hand Job over to Satan. In one respect, this would prove that God’s observation and evaluation of Job were accurate and without error, and would cause Satan to be shamed through Job’s testimony; in another, it would make perfect Job’s faith in God and fear of God. Thus, when Satan came before God, God did not equivocate. He cut straight to the point and asked Satan: “Have you considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that fears God, and eschews evil?” In God’s question there is the following meaning: God knew that Satan had roamed all places, and had often spied upon Job, who was God’s servant. It had often tempted and attacked him, trying to find a way of bringing ruin upon Job in order to prove that Job’s faith in God and fear of God could not hold firm. Satan also readily sought opportunities to devastate Job, that Job might renounce God and allow Satan to seize him from the hands of God. Yet God looked within Job’s heart and saw that he was perfect and upright, and that he feared God and shunned evil. God used a question to tell Satan that Job was a perfect and an upright man who feared God and shunned evil, that Job would never renounce God and follow Satan. Having heard God’s appraisal of Job, in Satan there came a rage born of humiliation, and it became more angry, and more impatient to snatch Job away, for Satan had never believed that someone could be perfect and upright, or that they could fear God and shun evil. At the same time, Satan also loathed the perfection and uprightness in man, and hated people that could fear God and shun evil. And so it is written in Job 1:9-11 that “Then Satan answered the LORD, and said, Does Job fear God for nothing? Have not you made an hedge about him, and about his house, and about all that he has on every side? you have blessed the work of his hands, and his substance is increased in the land. But put forth your hand now, and touch all that he has, and he will curse you to your face.” God was intimately acquainted with Satan’s malicious nature, and knew full well that Satan had long planned to bring ruin upon Job, and so in this God wished, through telling Satan once more that Job was perfect and upright and that he feared God and shunned evil, to bring Satan into line, to make Satan reveal its true face and attack and tempt Job. In other words, God deliberately emphasized that Job was perfect and upright, and that he feared God and shunned evil, and by this means He made Satan attack Job because of Satan’s hatred and ire toward how Job was a perfect and an upright man, one that feared God and shunned evil. As a result, God would bring shame upon Satan through the fact that Job was a perfect and an upright man, one that feared God and shunned evil, and Satan would be left utterly humiliated and defeated. After that, Satan would no longer doubt or make accusations about Job’s perfection, uprightness, fear of God, or shunning of evil. In this way, God’s trial and Satan’s temptation was almost inevitable. The only one able to withstand God’s trial and Satan’s temptation was Job. Following this exchange, Satan was granted permission to tempt Job. Thus began Satan’s first round of attacks. The target of these attacks was Job’s property, for Satan had made the following accusation against Job: “Does Job fear God for nothing? … you have blessed the work of his hands, and his substance is increased in the land.” As a result, God permitted Satan to take all that Job had—which was the very purpose why God talked with Satan. Nevertheless, God made one demand of Satan: “all that he has is in your power; only on himself put not forth your hand” (Job 1:12). This was the condition that God made after He permitted Satan to tempt Job and placed Job into the hands of Satan, and was the limit He set for Satan: He ordered Satan not to harm Job. Because God recognized that Job was perfect and upright, and He had faith that Job’s perfection and uprightness before Him were beyond doubt, and could withstand being put to the test; thus, God allowed Satan to tempt Job, but imposed a restriction on Satan: Satan was permitted to take all of Job’s property, but it could not lay a finger on him. What does this mean? It means that God did not give Job completely to Satan then. Satan could tempt Job by whatever means it wanted, but it could not hurt Job himself, not even one hair on his head, because everything of man is controlled by God, whether man lives or dies is decided by God, and Satan does not have such license. After God said these words to Satan, Satan couldn’t wait to begin. It used every means to tempt Job, and before long Job had lost a mountainful of sheep and oxen and all of the property given unto him by God…. Thus God’s trials came to him.

Though the Bible tells us of the origins of Job’s temptation, was Job himself, the one subjected to these temptations, aware of what was going on? Job was just a mortal man; of course he knew nothing of the story unfolding behind him. Nevertheless, his fear of God, and his perfection and uprightness, made him realize that the trials of God had come upon him. He did not know what had occurred in the spiritual realm, nor what the intentions of God were behind these trials. But he did know that regardless of what happened to him, he should hold true to his perfection and uprightness, and should abide by the way of fearing God and shunning evil. Job’s attitude and reaction to these matters were clearly beheld by God. And what did God see? He saw Job’s heart that feared God, because from the beginning right through until when Job was tried, Job’s heart remained open to God, it was laid before God, and Job did not renounce his perfection or uprightness, nor did he cast away or turn from the way of fearing God and shunning evil—and nothing was more gratifying to God. Next, we will look at what temptations were undergone by Job and how he treated these trials. Let us read the scriptures.

c. Job’s Reaction

(Job 1:20-21) Then Job arose, and rent his mantle, and shaved his head, and fell down on the ground, and worshipped, And said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD has taken away; blessed be the name of the LORD.

That Job Takes It Upon Himself to Return All That He Possesses Stems From His Fear of God

After God said to Satan, “all that he has is in your power; only on himself put not forth your hand,” Satan departed, soon after which Job came under sudden and fierce attacks: First, his oxen and donkeys were plundered and his servants killed; next, his sheep and servants were burned to destruction; after that, his camels were taken and his servants were murdered; finally, his sons and daughters had their lives taken. This string of attacks was the torment suffered by Job during the first temptation. As commanded by God, during these attacks Satan only targeted Job’s property and his children, and did not harm Job himself. Nevertheless, Job was instantly transformed from a rich man possessed of great wealth to someone who had nothing. No one could have withstood this astonishing surprise blow or properly reacted to it, yet Job demonstrated his extraordinary side. The Scriptures provide the following account: “Then Job arose, and rent his mantle, and shaved his head, and fell down on the ground, and worshipped.” This was Job’s first reaction after hearing that he had lost his children and all of his property. Above all, he did not appear surprised, or panic-stricken, much less did he express anger or hate. You see, then, that in his heart he had already recognized that these disasters were not an accident, or born from the hand of man, much less were they the arrival of retribution or punishment. Instead, the trials of Jehovah had come upon him; it was Jehovah who wished to take his property and children. Job was very calm and clear-headed then. His perfect and upright humanity enabled him to rationally and naturally make accurate judgments and decisions about the disasters that had befallen him, and in consequence, he behaved with unusual calm: “Then Job arose, and rent his mantle, and shaved his head, and fell down on the ground, and worshipped.” “Rent his mantle” means that he was unclothed, and possessed of nothing; “shaved his head” means he had returned before God as a newborn infant; “fell down on the ground, and worshipped” means he had come into the world naked, and still without anything today, he was returned to God as a newborn baby. Job’s attitude toward all that befell him could not have been achieved by any creature of God. His faith in Jehovah went beyond the realm of belief; this was his fear of God, and obedience to God, and he was not only able to give thanks to God for giving to him, but also for taking from him. What’s more, he was able to take it upon himself to return all that he owned, including his life.

Job’s fear and obedience toward God is an example to mankind, and his perfection and uprightness were the peak of the humanity that ought to be possessed by man. Though he did not see God, he realized that God truly existed, and because of this realization he feared God—and due to his fear of God, he was able to obey God. He gave God free rein to take whatever he had, yet he was without complaint, and fell down before God and told Him that, at this very moment, even if God took his flesh, he would gladly allow Him to do so, without complaint. His entire conduct was due to his perfect and upright humanity. Which is to say, as a result of his innocence, honesty, and kindness, Job was unwavering in his realization and experience of God’s existence, and upon this foundation he made demands of himself and standardized his thinking, behavior, conduct and principles of actions before God in accordance with God’s guidance of him and the deeds of God that he had seen among all things. Over time, his experiences caused in him a real and actual fear of God and made him shun evil. This was the source of the integrity to which Job held firm. Job was possessed of an honest, innocent, and kind humanity, and he had actual experience of fearing God, obeying God, and shunning evil, as well as the knowledge that “the LORD gave, and the LORD has taken away.” Only because of these things was he able to stand fast and bear witness amid such vicious attacks of Satan, and only because of them was he able to not disappoint God and to provide a satisfactory answer to God when God’s trials came upon him. Though Job’s conduct during the first temptation was very straightforward, later generations were not assured of achieving such straightforwardness even after a lifetime of efforts, nor would they necessarily possess the conduct of Job described above. Today, faced with Job’s straightforward conduct, and in comparing it to the cries and determination of “absolute obedience and loyalty unto death” shown to God by those who claim to believe in God and follow God, do you, or do you not, feel deeply ashamed?

When you read in the scriptures of all that was suffered by Job and his family, what is your reaction? Do you become lost in your thoughts? Are you astonished? Could the trials that befell Job be described as “horrifying”? In other words, it is appalling enough reading of Job’s trials as described in the scriptures, to say nothing of how they would have been in reality. You see, then, that what befell Job was not a “practice drill,” but a real “battle,” featuring real “guns” and “bullets.” But by whose hand was he subjected to these trials? They were, of course, carried out by Satan, they were personally carried out by Satan—but they were authorized by God. Did God tell Satan by what means to tempt Job? He did not. God merely gave it one condition, after which the temptation came upon Job. When the temptation came upon Job, it gave people a sense of the evil and ugliness of Satan, of its maliciousness and loathing for man, and of its enmity to God. In this we see that words cannot describe just how cruel this temptation was. It can be said that the malicious nature with which Satan abused man and its ugly face were fully revealed at this moment. Satan used this opportunity, the opportunity provided by God’s permission, to subject Job to feverish and remorseless abuse, the method and level of cruelty of which are both unimaginable and completely intolerable to people today. Rather than saying that Job was tempted by Satan, and that he stood firm in his testimony during this temptation, it is better to say that in the trials set for him by God Job embarked upon a contest with Satan to protect his perfection and uprightness, and to defend his way of fearing God and shunning evil. In this contest, Job lost a mountain of sheep and cattle, he lost all of his property, and he lost his sons and daughters—but he did not abandon his perfection, uprightness, or fear of God. In other words, in this contest with Satan he preferred to be deprived of his property and children than lose his perfection, uprightness, and fear of God. He preferred to hold on to the root of what it means to be a man. The Scriptures provide a concise account of the entire process by which Job lost his assets, and also document Job’s conduct and attitude. These terse, succinct accounts give the sense that Job was almost relaxed in facing this temptation, but if what actually happened were to be re-created, added to which there is the malicious nature of Satan—then things would not be as simple or easy as described in these sentences. The reality was far crueler. Such is the level of devastation and hate with which Satan treats mankind and all those who are approved of by God. If God had not asked that Satan not harm Job, Satan would have undoubtedly slain him without any compunction. Satan does not want anyone to worship God, nor does it wish for those who are righteous in God’s eyes and those who are perfect and upright to be able to continue fearing God and shunning evil. For people to fear God and shun evil means that they shun and forsake Satan, and so Satan took advantage of God’s permission to pile all of its rage and hate upon Job without mercy. You see, then, how great was the torment suffered by Job, from mind to flesh, from without to within. Today, we don’t see how it was at that time, and can only gain, from the accounts of the Bible, a brief glimpse of Job’s emotions when he was subjected to the torment at that time.

from: "God’s Work, God’s Disposition, and God Himself II" in Continuation of The Word Appears in the Flesh

God’s words in this video are from the book “A Continuation of The Word Appears in the Flesh.”
The content of this video:
Job’s Specific Manifestations of Fearing God and Shunning Evil in His Daily Life
God Allowed Satan to Tempt Job for the Purpose of Perfecting Job’s Faith
Job Could Return All that He Had Willingly Out of His Fear of God

Recommendation: The brief introduction of the Church of Almighty God

Eastern Lightning | The Church of Almighty God came into being because of the work of the returned Lord Jesus—the end-time Christ, “Almighty God”—in China, and it isn't established by any person. Christ is the truth, the way, and the life. After reading God’s word, you will see that God has appeared.

Disclaimer
This video is the public-use product made independently by the Church of Almighty God. We publish this video product without charging third parties any fees, and welcome everyone to share it. Without the approval of the Church of Almighty God, any organization, social group or person are forbidden to falsify or distort this video.

Read More

Almighty God's Word | God's Utterance "God's Work, God's Disposition, and God Himself II" (Part Two)

God's Utterance "God's Work, God's Disposition, and God Himself II" (Part Two)

During the same period as Abraham, God also destroyed a city. This city was called Sodom. Without doubt, many people are familiar with the story of Sodom, but none are acquainted with the thoughts of God that were background to His destruction of the city.

And so today, through God’s exchanges with Abraham below, we will learn of His thoughts at that time, while also learning of His disposition. Next, let us read the following passages of scripture.

B. God Must Destroy Sodom

(Gen 18:26) And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.

(Gen 18:29) And he spoke to him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it.

(Gen 18:30) And he said to him, Peradventure there shall thirty be found there. And he said, I will not do it.

(Gen 18:31) And he said, Peradventure there shall be twenty found there. And he said, I will not destroy it.

(Gen 18:32) And he said, Peradventure ten shall be found there. And he said, I will not destroy it.

These are a few excerpts I have chosen from the Bible. They are not the complete, original versions. If you wish to see those, you can look them up in the Bible yourselves; to save time, I have omitted part of the original content. Here I have only selected several key passages and sentences, leaving out several sentences that have no bearing on our fellowship today. In all the passages and content we fellowship about, our focus skips over the details of the stories and man’s conduct in the stories; instead, we only speak of what God’s thoughts and ideas were at the time. In God’s thoughts and ideas, we will see the disposition of God, and from everything God did, we will see the true God Himself—and in this we will achieve our objective.

God Only Cares About Those Who Are Able to Obey His Words and Follow His Commands

The passages above contain several key words: numbers. First, Jehovah said that if He found fifty righteous within the city, then He would spare all the place, which is to say, He would not destroy the city. So were there, in fact, fifty righteous within Sodom? There were not. Soon after, what did Abraham say to God? He said, Peradventure there shall be forty found there? And God said, I will not do it. Next, Abraham said, Peradventure there shall thirty be found there? And God said, I will not do it. And peradventure twenty? I will not do it. Ten? I will not do it. Were there, in fact, ten righteous within the city? There were not ten—but there was one. And who was this one? It was Lot. At the time, there was but one righteous person in Sodom, but was God very stringent or exacting when it came to this number? No, He was not! And so when man kept asking, “What about forty?” “What about thirty?” until he got to “What about ten?” God said, “Even if there were only ten, I would not destroy the city; I would spare it, and forgive the other people besides these ten.” Ten would have been pitiable enough, but it turned out that, in fact, there was not even that number of righteous people in Sodom. You see, then, that in the eyes of God, the sin and evil of the city’s people were such that God had no choice but to destroy them. What did God mean when He said that He would not destroy the city if there were fifty righteous? These numbers were not important to God. What was important was whether or not the city contained the righteous that He wanted. If the city had but one righteous person, God would not allow them to come to harm due to His destruction of the city. What this means is that, regardless of whether or not God was going to destroy the city, and regardless of how many righteous were within it, to God this sinful city was cursed and execrable, and should be destroyed, should vanish from the eyes of God, while the righteous should remain. Regardless of the age, regardless of the stage of mankind’s development, the attitude of God does not change: He hates evil, and cares about the righteous in His eyes. This clear attitude of God is also the true revelation of the substance of God. Because there was but one righteous person within the city, God hesitated no longer. The end result was that Sodom would inevitably be destroyed. What do you see in this? In that age, God would not destroy a city if there were fifty righteous within it, nor if there were ten, which means that God would decide to forgive and be tolerant toward mankind, or would do the work of guidance, because of a few people who were able to revere and worship Him. God places great stock in man’s righteousness, He places great stock in those who are able to worship Him, and He places great stock in those who are able to do good deeds before Him.

From the earliest times until today, have you ever read in the Bible of God communicating the truth, or speaking about the way of God, to any person? No, never. The words of God to man that we read of only told people what to do. Some went and did it, some didn’t; some believed, and some didn’t. That’s all there was. Thus, the righteous of that age—those who were righteous in the eyes of God—were merely those who could hear God’s words and follow God’s commands. They were servants who carried out God’s words among man. Could such people be called those who know God? Could they be called people who were made perfect by God? No, they could not. And so, regardless of their number, in the eyes of God were these righteous worthy of being called the confidants of God? Could they be called God’s witnesses? Certainly not! They were certainly not worthy of being called God’s confidants and witnesses. And so what did God call such people? In the Bible, up until the passages of scripture that we have just read, there are many instances of God calling them “My servant.” Which is to say, at that time, in the eyes of God these righteous people were the servants of God, they were the people who served Him on earth. And how did God think of this appellation? Why did He call them so? Does God have standards for what He calls people in His heart? He certainly does. God has standards, regardless of whether He calls people righteous, perfect, upright, or servants. When He calls someone His servant, He is of the firm belief that this person is able to receive His messengers, and able to follow His commands, and can carry out that which is commanded by the messengers. And what does this person carry out? That which God commands man to do and carry out on earth. At that time, could that which God asked man to do and carry out on earth be called the way of God? No, it could not. For at that time, God asked only that man do a few simple things; He uttered a few simple commands, telling man to only do this or that, and nothing more. God was working according to His plan. Because, at that time, many conditions were not yet present, the time was not yet ripe, and it was difficult for mankind to bear the way of God, thus the way of God had yet to begin to be issued forth from God’s heart. In this, we see that regardless of whether there were thirty or twenty of the righteous that God spoke of, in His eyes they were all His servants. When the messengers of God came upon these servants, they would be able to receive them, and follow their commands, and act according to their words. This was precisely what should be done, and attained, by the servants in God’s eyes. God is judicious in His appellations for people. He did not call them His servants because they were as you are now—because they had heard much preaching, knew what God was to do, understood much of God’s will, and comprehended His management plan—but because their humanity was honest and they were able to comply with God’s words; when God commanded them, they were able to put aside what they were doing and carry out that which God had commanded. And so, for God, the other layer of meaning in the title of[b] servant is that they cooperated with His work on earth, and although they were not the messengers of God, they were the executors and implementers of God’s words on earth. You see, then, that these servants or righteous people carried great weight in the heart of God. The work that God was to embark upon on earth could not be without people to cooperate with Him, and the role undertaken by the servants of God was irreplaceable by the messengers of God. Each task that God commanded unto these servants was of great importance to Him, and so He could not lose them. Without these servants’ cooperation with God, His work among mankind would have come to a standstill, as a result of which God’s management plan and God’s hopes would have come to naught.

God Is Abundantly Merciful Toward Those Whom He Cares About, and Profoundly Wrathful Toward Those Whom He Detests and Rejects

In the accounts of the Bible, were there ten servants of God in Sodom? No, there were not! Was the city worthy of being spared by God? Only one person in the city—Lot—received God’s messengers. The implication of this is that there was only one servant of God in the city, and thus God had no choice but to save Lot and destroy the city of Sodom. These exchanges between Abraham and God may seem simple, but they illustrate something very profound: There are principles to God’s actions, and prior to making a decision He will spend a long time observing and deliberating; before the time is right, He will definitely not make any decisions or jump to any conclusions. The exchanges between Abraham and God show us that God’s decision to destroy Sodom was not in the slightest bit wrong, for God already knew that in the city there were not forty righteous, nor thirty righteous, nor twenty. There were not even ten. The only righteous person in the city was Lot. All that happened in Sodom and its circumstances were observed by God, and were as familiar to God as the back of His own hand. Thus, His decision could not be wrong. In contrast, compared to the almightiness of God, man is so numb, so foolish and ignorant, so short-sighted. This is what we see in the exchanges between Abraham and God. God has been issuing forth His disposition from the beginning until today. Here, likewise, there is also the disposition of God that we should see. Numbers are simple, and don’t demonstrate anything, but here there is a very important expression of God’s disposition. God would not destroy the city because of fifty righteous. Is this due to the mercy of God? Is it because of His love and tolerance? Have you seen this side of God’s disposition? Even if there were only ten righteous, God would not have destroyed the city because of these ten righteous people. Is this, or is it not the tolerance and love of God? Because of God’s mercy, tolerance, and concern toward those righteous people, He would not have destroyed the city. This is the tolerance of God. And in the end, what outcome do we see? When Abraham said, “Peradventure ten shall be found there,” God said, “I will not destroy it.” After that, Abraham said no more—for within Sodom there were not the ten righteous he referred to, and he had no more to say, and at that time he understood why God had resolved to destroy Sodom. In this, what disposition of God do you see? What kind of resolution did God make? That is, if this city had not ten righteous, God did not permit its existence, and would inevitably destroy it. Is this not the wrath of God? Does this wrath represent God’s disposition? Is this disposition the revelation of God’s holy substance? Is it the revelation of God’s righteous substance, which man must not offend? Having confirmed that there were not ten righteous in Sodom, God was certain to destroy the city, and would severely punish the people within that city, for they opposed God, and because they were so filthy and corrupt.

Why have we analyzed these passages in this way? Because these few simple sentences give full expression to God’s disposition of abundant mercy and profound wrath. At the same time as treasuring the righteous, and having mercy upon, tolerating, and caring about them, in God’s heart there was a deep loathing for all those in Sodom who had been corrupted. Was this, or was it not, abundant mercy and profound wrath? By what means did God destroy the city? By fire. And why did He destroy it using fire? When you see something being burned by fire, or when you are about to burn something, what are your feelings toward it? Why do you want to burn it? Do you feel that you no longer need it, that you no longer wish to look at it? Do you want to abandon it? God’s use of fire means abandonment, and hate, and that He no longer wished to see Sodom. This was the emotion that made God raze Sodom with fire. The use of fire represents just how angry God was. The mercy and tolerance of God do indeed exist, but God’s holiness and righteousness when He unleashes His wrath also show man the side of God that brooks no offense. When man is fully capable of obeying the commands of God and acts in accordance to God’s requirements, God is abundant in His mercy toward man; when man has been filled with corruption, hatred and enmity for Him, God is profoundly angry. And to what extent is He profoundly angry? His wrath will keep on until God no longer sees man’s resistance and evil deeds, until they are no longer before His eyes. Only then will God’s anger disappear. In other words, no matter who the person is, if their heart has become distant from God, and turned away from God, never to return, then regardless of how, to all appearances or in terms of their subjective desires, they wish to worship and follow and obey God in their body or in their thinking, as soon as their heart turns away from God, God’s wrath will be unleashed without cease. It will be such that when God deeply unleashes His anger, having given man ample opportunities, once it is unleashed there will be no way of taking it back, and He will never again be merciful and tolerant of such man. This is one side of God’s disposition that tolerates no offense. Here, it seems normal to people that God would destroy a city, for, in God’s eyes, a city full of sin could not exist and continue to remain, and it was rational that it should be destroyed by God. Yet in that which happened prior to and following His destruction of Sodom, we see the entirety of God’s disposition. He is tolerant and merciful toward things that are kind, and beautiful, and good; toward things that are evil, and sinful, and wicked, He is profoundly wrathful, such that He is unceasing in His wrath. These are the two principal and most prominent aspects of God’s disposition, and, moreover, they have been revealed by God from beginning to end: abundant mercy and profound wrath. Most of you here have experienced something of God’s mercy, but very few of you have appreciated God’s wrath. God’s mercy and lovingkindness can be seen in every person; that is, God has been abundantly merciful toward every person. Yet very rarely—or, it can be said, never—has God been profoundly angry toward any individuals or any section of the people among you here today. Relax! Sooner or later, God’s wrath will be seen and experienced by every person, but now is not yet the time. And why is this? Because when God is constantly angry toward someone, that is, when He unleashes His profound wrath upon them, this means that He has long since detested and rejected this person, that He despises their existence, and that He cannot endure their existence; as soon as His anger comes upon them, they will disappear. Today, God’s work has yet to reach that point. None of you will be able to stand it once God becomes profoundly angry. You see, then, that at this time God is only abundantly merciful toward you all, and you have yet to see His profound anger. If there are those who remain unconvinced, you can ask that God’s wrath come upon you, so that you may experience whether or not God’s anger and His unoffendable disposition to man really exist. Do you dare?

The People of the Last Days Only See God’s Wrath in His Words, and Do Not Truly Experience the Wrath of God

Are the two sides of God’s disposition that are seen in these passages of scripture worthy of fellowship? Having heard this story, do you have a renewed understanding of God? What kind of understanding? It can be said that from the time of creation until today, no group has enjoyed as much of God’s grace or mercy and lovingkindness as this final group. Although, in the final stage, God has done the work of judgment and chastisement, and has done His work with majesty and wrath, most of the time God only uses words to accomplish His work; He uses words to teach, and water, and provide, and feed. God’s wrath, meanwhile, has always been kept hidden, and apart from experiencing God’s wrathful disposition in His words, very few people have experienced His anger in person. Which is to say, during God’s work of judgment and chastisement, although the wrath revealed in God’s words allows people to experience God’s majesty and intolerance of offense, this wrath does not go beyond His words. In other words, God uses words to rebuke man, expose man, judge man, chastise man, and even condemn man—but God has yet to be profoundly angry toward man, and has barely even unleashed His wrath upon man outside of His words. Thus, the mercy and lovingkindness of God experienced by man in this age are the revelation of God’s true disposition, while the wrath of God experienced by man is merely the effect of the tone and feel of His utterances. Many people wrongly take this effect to be the true experiencing and the true knowledge of God’s wrath. Consequently, most people believe that they have seen God’s mercy and lovingkindness in His words, that they have also beheld God’s intolerance of man’s offense, and most of them have even come to appreciate God’s mercy and tolerance toward man. But no matter how bad man’s behavior, or how corrupt his disposition, God has always endured. In enduring, His aim is to wait for the words He has spoken, the efforts He has made and the price He has paid to achieve an effect in those whom He wishes to gain. Waiting for an outcome such as this takes time, and requires the creation of different environments for man, in the same way that people don’t become adults as soon as they are born; that takes eighteen or nineteen years, and some people even need twenty or thirty years before they mature into a real adult. God awaits the completion of this process, He awaits the coming of such a time, and He awaits the arrival of this outcome. And throughout the time He waits, God is abundantly merciful. During the period of God’s work, however, an extremely small number of people are struck down, and some are punished because of their grave opposition to God. Such examples are even greater proof of the disposition of God that does not brook the offense of man, and fully confirm the real existence of God’s tolerance and endurance toward the chosen ones. Of course, in these typical examples, the revelation of part of the disposition of God in these people does not affect God’s overall management plan. In fact, in this final stage of God’s work, God has endured throughout the period He has been waiting, and He has exchanged His endurance and His life for the salvation of those who follow Him. Do you see this? God does not upset His plan without reason. He can unleash His wrath, and He can also be merciful; this is the revelation of the two main parts of God’s disposition. Is this, or is it not, very clear? In other words, when it comes to God, right and wrong, just and unjust, the positive and the negative—all this is clearly shown to man. What He will do, what He likes, what He hates—all this can be directly reflected in His disposition. Such things can also be very obviously and clearly seen in God’s work, and they are not vague or general; instead, they allow all people to behold the disposition of God and what He has and is in an especially concrete, true and practical manner. This is the true God Himself.

God’s Disposition Has Never Been Hidden From Man—Man’s Heart Has Strayed From God

If I did not fellowship about these things, none of you would be able to behold the true disposition of God in the stories of the Bible. This is fact. That is because, though these biblical stories recorded some of the things that God did, God spoke but a few words, and did not directly introduce His disposition or openly issue forth His will to man. Later generations have regarded these records as nothing more than stories, and so it appears to people that God hides Himself from man, that it is not God’s person that is hidden from man, but His disposition and will. After My fellowship today, do you still feel that God is fully hidden from man? Do you still believe that God’s disposition is hidden from man?

Since the time of creation, God’s disposition has been in step with His work. It has never been hidden from man, but fully publicized and made plain to man. Yet, with the passing of time, man’s heart has grown ever more distant from God, and as man’s corruption has become deeper, man and God have become further and further apart. Slowly but surely, man has disappeared from the eyes of God. Man has become unable to “see” God, which has left him without any “news” of God; thus, he does not know whether God exists, and even goes so far as to completely deny the existence of God. Consequently, man’s incomprehension of God’s disposition and what He has and is is not because God is hidden from man, but because his heart has turned away from God. Though man believes in God, man’s heart is without God, and he is ignorant of how to love God, nor does he want to love God, for his heart never draws close to God and he always avoids God. As a result, man’s heart is distant from God. So where is his heart? In fact, man’s heart has not gone anywhere: Instead of giving it to God or revealing it to God to see, he has kept it for himself. That’s despite the fact that some often pray to God and say, “O God, look upon my heart—you know all that I think,” and some even swear to let God look upon them, that they may be punished if they break their oath. Though man allows God to look within his heart, this does not mean that he is capable of obeying the orchestrations and arrangements of God, nor that he has left his fate and prospects and his all under the control of God. Thus, regardless of the oaths you make to God or your attitude toward Him, in God’s eyes your heart is still closed to Him, for you only allow God to look upon your heart but do not permit Him to control it. In other words, you have not given your heart to God at all, and only speak nice-sounding words for God to hear; your various crafty intentions, meanwhile, you hide from God, together with your intrigues, scheming, and plans, and you clutch your prospects and fate in your hands, deeply afraid that they will be taken away by God. Thus, God never beholds man’s sincerity toward Him. Though God does observe the depths of man’s heart, and can see what man is thinking and wishes to do in his heart, and can see what things are kept within his heart, man’s heart does not belong to God, he has not given it over to God’s control. Which is to say, God has the right to observe, but He does not have the right to control. In the subjective consciousness of man, man does not want or intend to leave himself to the mercy of God. Not only has man closed himself off to God, but there are even people who think of ways to wrap up their hearts, using smooth talk and flattery to create a false impression and gain the trust of God, and concealing their true face out of sight from God. Their aim in not allowing God to see is to not allow God to perceive how they really are. They do not want to give their hearts to God, but to keep them for themselves. The subtext of this is that what man does and what he wants is all planned, calculated, and decided by man himself; he does not require the participation or intervention of God, much less does he need the orchestrations and arrangements of God. Thus, whether in regard to the commands of God, His commission, or the requirements that God makes of man, man’s decisions are based on his own intentions and interests, on his own state and circumstances at the time. Man always uses the knowledge and insights that he is familiar with, and his own intellect, to judge and select the path he should take, and does not allow the interference or control of God. This is the heart of man that God sees.

from: "God’s Work, God’s Disposition, and God Himself II" in Continuation of The Word Appears in the Flesh

Recommendation:  The origin of the Church of Almighty God

Eastern Lightning, The Church of Almighty God was created because of the appearance and work of Almighty God, the second coming of the Lord Jesus, Christ of the last days. It is made up of all those who accept Almighty God's work in the last days and are conquered and saved by His words. It was entirely founded by Almighty God personally and is led by Him as the Shepherd. It was definitely not created by a person. Christ is the truth, the way, and the life. God's sheep hear God's voice. As long as you read the words of Almighty God, you will see God has appeared.

Special statement: This video production was produced as a not-for-profit piece by the Church of Almighty God. This video may not be distributed for profit to any third party, and we hope that everyone will share it and distribute it openly. When you distribute it, please note the source. Without the consent of the Church of Almighty God, no organization, social group, or individual may tamper with or misrepresent the contents of this video.

Read More

Almighty God's Word | God's Utterance "God's Work, God's Disposition, and God Himself I" (Part Four)

God's Utterance "God's Work, God's Disposition, and God Himself I" (Part Four)

3. God Makes the Rainbow as a Symbol of His Covenant With Man

(Gen 9:11-13) And I will establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth. And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.

Next, let’s take a look at this part of the scriptures about how God made the rainbow as a symbol of His covenant with man.

Most people know what a rainbow is and have heard of some stories related to rainbows. As for the story about the rainbow in the Bible, some people believe it, some treat it as legend, while others don’t believe it at all. No matter what, everything that happened in relation to the rainbow is all things God once did, and things that took place during the process of God’s management of man. These things have been recorded exactly in the Bible. These records do not tell us what mood God was in at the time or the intentions behind these words God said. Moreover, no one can appreciate what God was feeling when He said them. However, God’s state of mind regarding this entire thing is revealed between the lines of the text. It is as though His thoughts at the time leap off the page through each word and phrase of God’s word.

God’s thoughts are what people should be concerned about and what they should be trying to get to know the most. This is because God’s thoughts are closely related to man’s understanding of God, and man’s understanding of God is an indispensable link to man’s entry into life. So what was God thinking at the time when these things happened?

Originally, God created a humanity that in His eyes was very good and close to Him, but they were destroyed by flood after rebelling against Him. Did it hurt God that such a humanity just instantly vanished like that? Of course it hurt! So what was His expression of this pain? How was it recorded in the Bible? It was recorded in the Bible as: “And I will establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.” This simple sentence reveals God’s thoughts. This destruction of the world pained Him very much. In man’s words, He was very sad. We can imagine: How did the earth that was once full of life look like after being destroyed by the flood? How did the earth that was once full of human beings look like now? No human habitation, no living creatures, water everywhere and an absolute mess on the surface of the water. Was such a scene God’s original intention when He created the world? Of course not! God’s original intention was to see life all across the land, to see the human beings He created worshiping Him, not just for Noah to be the only one worshiping Him or the only one who could answer His call to complete what he was entrusted. When humanity disappeared, God saw not what He had originally intended but the complete opposite. How could His heart not be in pain? So when He was revealing His disposition and expressing His emotions, God made a decision. What kind of a decision did He make? To make a bow in the cloud (note: the rainbow that we see) as a covenant with man, a promise that God would not destroy mankind with a flood again. At the same time, it was also to tell people that God had once destroyed the world with a flood, to let mankind forever remember why God did such a thing.

Picture of The Church of Almighty God | God's Work, God's Disposition, and God Himself I" (Part Four)

Was the destruction of the world this time something God wanted? It was definitely not what God wanted. We might be able to imagine a small part of the pitiful sight of the earth after the destruction of the world, but we cannot come close to imagining what the scene was like at the time in God’s eyes. We can say that, whether it is the people of now or then, nobody is able to imagine or appreciate what God was feeling when He saw that scene, that image of the world following its destruction by flood. God was forced to do this due to man’s disobedience, but the pain suffered by God’s heart from this destruction of the world by flood is a reality no one can fathom or appreciate. That’s why God made a covenant with mankind, which was to tell people to remember that God once did something like this, and to swear to them that God would never destroy the world in such a way again. In this covenant we see God’s heart—we see that God’s heart was in pain when He destroyed this humanity. In the language of man, when God destroyed mankind and saw mankind disappearing, His heart was weeping and bleeding. Isn’t that as best as we can describe it? These words are used by humans to illustrate human emotions, but since man’s language is too lacking, using them to describe God’s feelings and emotions doesn’t seem too bad to Me, and nor is it too excessive. At least it gives you a very vivid, very apt understanding of what God’s mood was like at the time. What will you think of now when you see a rainbow again? At least you will remember how God was once in sorrow over destroying the world by flood. You will remember how, even though God hated this world and despised this humanity, when He destroyed the human beings He created with His own hands, His heart was hurting, struggling to let go, feeling reluctant, and finding it hard to bear. His only comfort was in Noah’s family of eight. It was Noah’s cooperation that made His painstaking efforts of creating all things worthwhile. At a time when God was suffering, this was the only thing that could make up for His pain. From that point, God placed all of His expectations of humanity on Noah’s family, hoping they could live under His blessings and not His curse, hoping that they would never see God destroy the world with a flood again, and also hoping that they would not be destroyed.

What part of God’s disposition should we understand from here? God had despised man because man was in enmity to Him, but in His heart, His care, concern, and mercy for humanity remained unchanged. Even when He destroyed mankind, His heart remained unchanged. When humanity was full of corruption and disobedient toward God to a certain extent, God had to, because of His disposition and His essence, and in accordance with His principles, destroy this humanity. But because of God’s essence, He still pitied mankind, and even wanted to use various ways to redeem mankind so they could continue to live. Instead, man opposed God, continued to disobey God, and refused to accept God’s salvation, that is, refused to accept His good intentions. No matter how God called to them, reminded them, supplied them, helped them, or tolerated them, man did not understand or appreciate it, nor did they pay attention. In His pain, God still did not forget to give man His maximum tolerance, waiting for man to turn around. After He reached His limit, He did what He had to do without any hesitation. In other words, there was a specific time period and process from the moment God planned to destroy mankind to the official start of His work in destroying mankind. This process existed for the purpose of enabling man to turn around, and was the last chance God gave to man. So what did God do in this period before destroying mankind? God did a significant amount of reminding and exhorting work. No matter how much pain and sorrow God’s heart was in, He continued to exercise His care, concern, and abundant mercy on humanity. What do we see from this? Undoubtedly, we see that God’s love for mankind is real and not just something He is paying lip service to. It is actual, tangible and appreciable, not fake, adulterated, deceitful or pretentious. God never uses any deception or creates fake images to make people see that He is lovable. He never uses false testimony to let people see His loveliness, or to flaunt His loveliness and holiness. Aren’t these aspects of God’s disposition worthy of man’s love? Aren’t they worth worshiping? Aren’t they worth cherishing? At this point, I want to ask you: After hearing these words, do you think God’s greatness is merely words on a sheet of paper? Is God’s loveliness just empty words? No! Certainly not! God’s supremacy, greatness, holiness, tolerance, love, and so forth—all of these various aspects of God’s disposition and essence are put into effect every time He does His work, embodied in His will toward man, and also fulfilled and reflected on every person. Regardless of whether you have felt it before, God is caring for every person in every possible way, using His sincere heart, wisdom, and various methods to warm each person’s heart, and awaken each person’s spirit. This is an indisputable fact. No matter how many people are sitting here, each person has had different experiences of and feelings toward God’s tolerance, patience, and loveliness. These experiences of God and these feelings or acknowledgments of Him—in short, all of these positive things are from God. So by integrating everyone’s experiences and knowledge of God and combining them with our readings of these Bible passages today, do you now have a more real and proper understanding of God?

After reading this story and understanding some of God’s disposition revealed through this event, what kind of brand new appreciation do you have of God? Has it given you a deeper understanding of God and His heart? Do you feel different now when you look at Noah’s story again? According to your views, would it have been unnecessary to communicate these Bible verses? Now that we have communicated them, do you think it was unnecessary? It was necessary, right? Even though what we read is a story, it is a true record of the work God had once done. My aim was not to let you comprehend the details of these stories or this character, nor was it so you can go study this character, and certainly not so you will go back and study the Bible again. Do you understand? So have these stories helped your knowledge of God? What has this story added to your understanding of God? Tell us, brothers and sisters from the Hong Kong churches. (We saw that God’s love is something none of us corrupt humans possess.) Tell us, brothers and sisters from the Korean churches. (God’s love for man is real. God’s love for man carries His disposition and carries His greatness, holiness, supremacy, and His tolerance. Through such a story we can better appreciate that all of these are part of God’s disposition, and that it is worth us trying to gain a deeper understanding of it.) (Through the communication just then, on the one hand, I can see God’s righteous and holy disposition, and I can also see the concern God has for mankind, God’s mercy toward mankind, and that everything God does and every thought and idea He has all reveals His love and concern for humanity.) (My understanding in the past was that God used a flood to destroy the world because mankind had become evil to a certain extent, and it was as though God destroyed this humanity because He loathed them. It was only after God talked about Noah’s story today and said that God’s heart was bleeding that I realize that God was actually reluctant to let go of this humanity. It was only because mankind was too disobedient that God had no choice but to destroy them. In fact, God’s heart at this time was very sad. From this I can see in God’s disposition His care and concern for mankind. This is something I didn’t know before. I used to think it was because mankind was too evil, so God destroyed them. That’s how superficial my understanding was.) Very good! You can go next. (I was very affected after listening. I’ve read the Bible in the past, but I’ve never had an experience like today where God directly dissects these things so we can get to know Him. For God to take us along like this to get to see the Bible let me know that God’s essence before man’s corruption was love and care for mankind. From the time man became corrupted to the last days of now, even though God carries a righteous disposition, His love and care remains unchanged. This shows that the essence of God’s love, from creation until now, regardless of whether man is corrupted, never changes.) (Today I saw that God’s essence will not alter due to a change in time or the location of His work. I also saw that, no matter if God is creating the world or destroying it after man becomes corrupted, everything He does has meaning and contains His disposition. I therefore saw that God’s love is infinite and immeasurable, and I also saw, like what the other brothers and sisters mentioned, God’s care and mercy toward mankind when He destroyed the world.) (These were things I indeed did not know about before. After listening today, I feel that God is truly credible, truly trustworthy, worth believing in, and that He indeed exists. I can genuinely appreciate in my heart that God’s disposition and love is really this concrete. This is a feeling I have after listening today.) Excellent! It seems you have all taken what you’ve heard to heart.

Have you noticed a particular fact from all Bible verses, including all of the Bible stories we communicated today? Has God ever used His own language to express His own thoughts or explain His love and care for humanity? Is there a record of Him using plain language to state how much He is concerned for or loves mankind? No! Isn’t that right? There are so many among you who have read the Bible or books other than the Bible. Have any of you seen such words? The answer is definitely no! That is, in the records of the Bible, including God’s words or the documenting of His work, God has never in any era or any period used His own methods to describe His feelings or express His love and care for mankind, nor has God ever used speech or any actions to convey His feelings and emotions—isn’t that a fact? Why do I say that? Why do I have to mention this? It is because this also contains God’s loveliness and His disposition.

God created mankind; regardless of whether they have been corrupted or whether they follow Him, God treats human beings as His loved ones—or as human beings would say, the people dearest to Him—and not His playthings. Although God says He is the Creator and that man is His creation, which may sound like there is a bit of a difference in rank, the reality is that everything God has done for mankind far exceeds a relationship of this nature. God loves mankind, cares for mankind, and shows concern for mankind, as well as constantly and unceasingly provides for mankind. He never feels in His heart that this is additional work or something that deserves a lot of credit. Nor does He feel that saving humanity, supplying them, and granting them everything, is making a huge contribution to mankind. He simply provides for mankind quietly and silently, in His own way and through His own essence and what He has and is. No matter how much provision and how much help mankind receives from Him, God never thinks about nor tries to take credit. This is determined by the essence of God, and is also precisely a true expression of God’s disposition. This is why, regardless of whether it is in the Bible or any other books, we never find God expressing His thoughts, and we never find God describing or declaring to humans why He does these things, or why He cares so much for mankind, in order to make mankind be grateful toward Him or praise Him. Even when He is hurt, when His heart is in extreme pain, He never forgets His responsibility toward mankind or His concern for mankind, all while He bears this hurt and pain alone in silence. To the contrary, God continues to provide for mankind as He always does. Even though mankind often praises God or bears witness to Him, none of this behavior is demanded by God. This is because God never intends for any of the good things He does for mankind to be exchanged for gratitude or for it to be paid back. On the other hand, those who fear God and shun evil, those who truly follow God, listen to Him and are loyal to Him, and those who obey Him—these are the people who will often receive God’s blessings, and God will bestow such blessings without reservation. Moreover, the blessings people receive from God are often beyond their imagination, and also beyond anything human beings can exchange for what they have done or the price they have paid. When mankind is enjoying God’s blessings, does anyone care about what God is doing? Does anyone show any concern for how God is feeling? Does anyone try to appreciate God’s pain? The precise answer to these questions is: No! Can any human being, including Noah, appreciate the pain God was feeling at that moment? Can anyone comprehend why God would set up such a covenant? They cannot! Mankind doesn’t appreciate God’s pain not because they cannot understand God’s pain, and not because of the gap between God and man or the difference in their status; rather, it is because mankind doesn’t even care about any of God’s feelings. Mankind thinks God is independent—God doesn’t need people to care about Him, to understand Him or show Him consideration. God is God, so He has no pain, no emotions; He won’t be sad, He doesn’t feel sorrow, He even doesn’t cry. God is God, so He doesn’t need any emotional expressions and He doesn’t need any emotional comfort. If He does need these under certain circumstances, then He will resolve it Himself and won’t require any assistance from mankind. Conversely, it is the weak, immature humans who need God’s consolation, provision, encouragement, and even for Him to comfort their emotions, anytime, anywhere. Such a thought hides deep inside the hearts of mankind: Man is the weak one; they need God to look after them in every way, they deserve all the care they receive from God, and they should demand from God whatever they feel should be theirs. God is the strong one; He has everything, and He ought to be mankind’s guardian and bestower of blessings. Since He already is God, He is omnipotent and doesn’t ever need anything from mankind.

As man doesn’t pay attention to any of God’s revelations, he has never felt God’s sorrow, pain, or joy. But conversely, God knows all of man’s expressions like the palm of His hand. God supplies everyone’s needs at all times and in all places, observing each person’s changing thoughts and thus comforting and exhorting them, and guiding and illuminating them. In terms of all the things God has done on mankind and all of the prices He has paid because of them, can people find a passage in the Bible or from anything God has said until now that clearly states that God will demand something from man? No! To the contrary, no matter how people ignore God’s thinking, He still repeatedly leads mankind, repeatedly supplies mankind and helps them, to let them follow God’s way so they can receive the beautiful destination He has prepared for them. When it comes to God, what He has and is, His grace, His mercy, and all His rewards, will be bestowed without reservation upon those who love and follow Him. But He never reveals to any person the pain He has suffered or His state of mind, and He never complains about anyone not being considerate toward Him or not knowing His will. He simply bears all of this in silence, waiting for the day mankind will be able to understand.

Why do I say these things here? What do you see from the things I have said? There is something in God’s essence and disposition that is easiest to overlook, something that is only possessed by God and not by any person, including those others think of as great people, good people, or the God of their imagination. What is this thing? It is God’s selflessness. When speaking of selflessness, you might think you are also very selfless, because when it comes to your children, you never bargain with them and you are generous toward them, or you think you are also very selfless when it comes to your parents. No matter what you think, at least you have a concept of the word “selfless” and think of it as a positive word, and that being a selfless person is very noble. When you are selfless, you think you are great. But there is no one who can see God’s selflessness among all things, among people, events, and objects, and through God’s work. Why is that the case? Because man is too selfish! Why do I say that? Mankind lives in a material world. You may follow God, but you never see or appreciate how God supplies you, loves you, and shows concern for you. So what do you see? You see your blood relatives who love you or dote on you. You see the things that are beneficial to your flesh, you care about the people and things you love. This is man’s so-called selflessness. Such “selfless” people, however, are never concerned about the God that gives life to them. In contrast to God, man’s selflessness becomes selfish and despicable. The selflessness man believes in is empty and unrealistic, adulterated, incompatible with God, and unrelated to God. Man’s selflessness is for himself, while God’s selflessness is a true revelation of His essence. It is precisely due to God’s selflessness that man receives a steady stream of supply from Him. You might not be too deeply affected by this topic I am talking about today and are merely nodding in approval, but when you try to appreciate God’s heart in your heart, you will unwittingly discover: Among all the people, matters, and things you can sense in this world, only God’s selflessness is real and concrete, because only God’s love for you is unconditional and unblemished. Apart from God, anyone else’s so-called unselfishness is all fake, superficial, disingenuous; it has a purpose, certain intentions, carries a tradeoff, and cannot stand to be tested. You could even say that it is filthy, contemptible. Do you agree?

I know you are very unfamiliar with these topics and need a bit of time for them to sink in before you can truly understand. The more unfamiliar you are with these issues and topics, the more it proves that these topics are missing in your heart. If I never mention these topics, would any among you know a bit about them? I believe you would never get to know them. That is for certain. No matter how much you can comprehend or understand, in short, these topics I speak of are what people are most lacking and what they should know about the most. These topics are very important for everyone—they are precious and they are life, and they are things you must be possessed with for the road ahead. Without these words as guidance, without your understanding of God’s disposition and essence, you will always carry a question mark when it comes to God. How can you believe in God properly if you don’t even understand Him? You know nothing of God’s emotions, His will, His state of mind, what He’s thinking, what makes Him sad, and what makes Him happy, so how can you be considerate toward God’s heart?

Whenever God is upset, He faces a mankind that doesn’t pay any attention to Him at all, a mankind that follows Him and claims to love Him but completely neglects His feelings. How can His heart not hurt? In God’s management work, He sincerely carries out His work on and speaks to each person, and faces them without reservation or concealment, but conversely, every person who follows Him is closed off toward Him, and no one is willing to actively get closer to Him, understand His heart, or pay attention to His feelings. Even those who want to become God’s confidants don’t want to get close to Him, to be considerate toward His heart, or try to understand Him. When God is joyful and happy, there is no one to share His happiness. When God is misunderstood by people, there is no one to comfort His wounded heart. When His heart is hurting, there is not a single person willing to listen to Him confide in them. Through these thousands of years of God’s management work, there is no one who understands God’s emotions, nor anyone who comprehends or appreciates them, let alone anyone who could stand alongside God to share in His joys and sorrows. God is lonely. He is lonely! God is lonely not just because corrupted mankind opposes Him, but more because those who pursue to be spiritual, those who seek to know God and understand Him, and even those who are willing to devote their entire lives to Him, also don’t know His thoughts and don’t understand His disposition and His emotions.

At the end of Noah’s story, we see that God used an unusual method to express His feelings at the time. This method is very special, and that’s to make a covenant with man. It is a method that declares the end to God’s use of a flood to destroy the world. From the outside, making a covenant seems like a very ordinary thing. It is nothing more than using words to bind both parties from infringing acts, so as to help achieve the purpose of protecting the interests of both sides. In form, it is a very ordinary thing, but from the motivations behind and meaning of God doing this thing, it is a true revelation of God’s disposition and state of mind. If you just put these words aside and ignore them, if I never tell you the truth of things, then humanity will really never know God’s thinking. Perhaps in your imagination God is smiling when He makes this covenant, or perhaps His expression is serious, but regardless of what the most common type of expression God has in people’s imaginations, no one can see God’s heart or His pain, let alone His loneliness. No one can make God trust them or be worthy of God’s trust, or be someone He can express His thoughts or confide His pain to. That is why God had no choice but to do such a thing. On the surface, God did an easy thing to farewell the previous humanity, settling the past and drawing a perfect conclusion to His destruction of the world by flood. However, God had buried the pain from this moment deep inside His heart. At a time when God did not have anyone to confide in, He made a covenant with mankind, telling them that He would not destroy the world by flood again. When the rainbow appears it is to remind people that such a thing had once happened, to warn them not to do evil things. Even in such a painful state, God did not forget about mankind and still showed so much concern for them. Is this not God’s love and unselfishness? But what do people think of when they are suffering? Isn’t this the time they need God the most? At times like this, people always drag God over so God can comfort them. No matter when, God will never let people down, and He will always let people walk out of their predicaments and live in the light. Although God so supplies mankind, in man’s heart God is none other than just a reassurance pill, a comfort tonic. When God is suffering, when His heart is wounded, having a created being or any person keep Him company or comfort Him is undoubtedly just an extravagant wish for God. Man never pays attention to God’s feelings, so God never asks nor expects there to be someone who can comfort Him. He merely uses His own methods to express His mood. People don’t think it is a big deal for God to go through some suffering, but only when you truly try to understand God, when you can genuinely appreciate God’s earnest intentions in everything He does, can you feel God’s greatness and His selflessness. Even though God made a covenant with mankind using the rainbow, He never told anyone why He did this, why He established this covenant, meaning He never told anybody His real thoughts. This is because there is no one who can comprehend the depth of the love God has for the mankind He created with His own hands, and there is also no one who can appreciate just how much pain His heart suffered when He destroyed humanity. Therefore, even if He tells people how He feels, they cannot undertake this trust. Despite being in pain, He still goes on with the next step of His work. God always gives His best side and the best things to mankind while quietly bearing all the suffering Himself. God never openly discloses these sufferings. Instead, He endures them and waits in silence. God’s endurance is not cold, numb, or helpless, nor is it a sign of weakness. It is that God’s love and essence has always been selfless. This is a natural revelation of His essence and disposition, and a genuine embodiment of God’s identity as the true Creator.

Having said that, some people might misinterpret what I mean. Was describing God’s feelings in such detail, with so much sensationalism, intended to make people feel sorry for God? Was there such an intention? (No!) The only purpose of Me saying these things is to make you know God better, to understand every part of Him, understand His emotions, to appreciate that God’s essence and disposition are, concretely and bit by bit, expressed through His work, as opposed to depicted through man’s empty words, their letters and doctrines, or their imaginations. That is to say, God and God’s essence actually exist—they are not paintings, not imagined, not constructed by man, and certainly not fabricated by them. Do you recognize this now? If you do recognize it, then My words today have achieved their goal.

We discussed three topics today. I trust everyone has gained a lot from the fellowship about these three topics. I can say definitively that, through these three topics, the thoughts of God I described or the disposition and essence of God I mentioned have flipped people’s ideas and understanding of God, even overturned everyone’s belief toward God, and moreover, overturned the image of the God admired by everyone in their hearts. No matter what, I hope what you’ve learned about God’s disposition in these two parts of the Bible is beneficial to you, and I hope after you return you will try to ponder it more. Today’s meeting concludes here. Goodbye!

May 18, 2014

from: "God's Work, God's Disposition, and God Himself I " in Continuation of The Word Appears in the Flesh

Recommendation:  About the Church of Almighty God

Eastern Lightning, The Church of Almighty God was created because of the appearance and work of Almighty God, the second coming of the Lord Jesus, Christ of the last days. It is made up of all those who accept Almighty God's work in the last days and are conquered and saved by His words. It was entirely founded by Almighty God personally and is led by Him as the Shepherd. It was definitely not created by a person. Christ is the truth, the way, and the life. God's sheep hear God's voice. As long as you read the words of Almighty God, you will see God has appeared.

Read More