Showing posts with label Readings the God’s word‘s. Show all posts
Showing posts with label Readings the God’s word‘s. Show all posts

Saturday, July 21, 2018

Almighty God's Word | How to Know God’s Disposition and the Result of His Work

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 Almighty God's Word  | How to Know God’s Disposition and the Result of His Work
First, let’s sing a hymn: The Kingdom Anthem (I) The Kingdom Has Descended on the World
God’s kingdom has come on earth; God’s person is full and rich. Who can stand still and not rejoice? Who can stand still and not dance? Oh Zion, raise your banner of victory to celebrate for God. Sing your song of victory to spread His holy name over the world. Countless people praise God with joy, countless voices exalt His name. Look at His awesome deeds; now His kingdom on earth has come.
All things on earth, make yourselves clean; come and make offerings to God. Stars, return to your nest in the sky, show God’s might in the heavens above. On earth voices rise up and sing, pouring out infinite love and boundless reverence to God. He attently listens to them. Countless people praise God with joy, countless voices exalt His name. Look at His awesome deeds; now His kingdom on earth has come.
On that day all things are revived, God in person comes to the earth. Flowers burst out in joyful bloom, birds sing and all things rejoice. See the kingdom of Satan fall as the salute of God’s kingdom sounds, trampled down, never to rise again, drowned beneath the anthem of praise. Countless people praise God with joy (with joy), countless voices exalt His name (His name). Look at His awesome deeds; now His kingdom on earth has come.
Who on earth dare rise to resist? When God stands among men, He’s brought His wrath and all disasters to earth. The world has become God’s kingdom. Clouds roll and toss in the skies, lakes and streams stir up a merry tune. Resting animals leave their caves, and man is awakened from their dreams. Now that longed-for day has arrived and all honor God with their songs, the most beautiful songs of all time. Countless people praise God with joy (with joy), countless voices exalt His name (His name). Look at His awesome deeds; now His kingdom on earth has come.
What do you think about every time you sing this song? (Very excited; thrilled; think about how glorious the beauty of the kingdom is, and mankind and God will be joined forever.) Has anyone thought about the form man must take on in order to be with God? In your imaginations, how must a person be in order to join with God and enjoy the glorious life that follows in the kingdom? (They should have a changed disposition.) They should have a changed disposition, but changed to what extent? What will they be like after it has been changed? (They will become holy.) What is the standard for holiness? (All their thoughts and considerations are compatible with Christ.) How does such a compatibility manifest? (They don’t resist God, don’t betray God, but offer absolute obedience to God, and fear God in their hearts.) Some of your answers are on the right track. Open your hearts, all of you, and share what your heart is telling you. (People who live with God in the kingdom can do their duty, faithfully do their duty, by pursuing the truth and not being restrained by any person, event, or object. And it becomes possible to break away from the influence of darkness, align their hearts with God, and fear God and shun evil.) (Our perspective of looking at things can be aligned with God, and we can break away from the influence of darkness. The minimum standard is to not be exploited by Satan, to cast off any corrupt disposition, to achieve obedience to God. We believe that breaking away from the influence of darkness is the key point. If someone cannot break away from the influence of darkness, cannot break free from Satan’s bonds, then they have not attained God’s salvation.) (The standard for being perfected by God is man being of one heart and mind with God. Man doesn’t resist God anymore; he can know himself, put truth into practice, attain an understanding of God, love God, and align with God. That’s all one needs to do.)
The Outcome’s Weight in People’s Hearts
It seems like you have got something in your hearts about the way you should walk in and you have developed a good grasp and understanding of it. But whether everything you said turns out to be hollow words or actual reality depends on what you pay attention to in your day-to-day practice. You have reaped a harvest from all aspects of the truth over the years, both in doctrines and in the content of the truth. This proves that people nowadays put an emphasis on striving for the truth. And as a result, every aspect and every item of the truth has surely put down roots in the hearts of some people. However, what is it that I fear the most? That though the subjects of the truth, and these theories, have put down their roots, the actual content just doesn’t hold much weight in your hearts. When you encounter issues, faced with trials, faced with choices—how much will you be able to put the reality of these truths to good use? Will they help you pass through your difficulties and emerge from your trials having satisfied God’s intentions? Will you stand firm in your trials and testify loud and clear for God? Have you been interested in these matters before? Allow Me to ask you: In your hearts, in all your daily thoughts and contemplations, what is it that is most important to you? Have you ever come to a conclusion? What do you believe is the most important thing? Some people say “it’s putting truth into practice, of course”; some people say “of course it’s reading God’s word every day”; some people say “it’s placing myself before God and praying to God every day, of course”; and then there are those who say “of course it’s doing my duty properly every day”; there are some people yet who say they are only ever thinking about how to satisfy God, how to obey Him in all things, and how to act in harmony with His will. Is this how it is? Is this all there is? For example, there are some who say: “I only want to obey God, but when something happens I can’t obey Him.” Some people say: “I only want to satisfy God. Even if I could satisfy Him just once, that would be enough, but I can never satisfy Him.” And some people say: “I only want to obey God. In times of trial I only want to submit to His orchestrations, obeying His sovereignty and arrangements, without any complaints or requests. Yet almost every time I fail to be obedient.” Some other people say: “When I’m faced with decisions, I can never choose to put truth into practice. I always want to satisfy the flesh, always want to satisfy my personal selfish desires.” What’s the reason for this? Before God’s test comes, have you already challenged yourselves multiple times, and tried and tested yourselves multiple times? See if you can really obey God, really satisfy God, and be certain not to betray God. See whether you can not satisfy yourselves, not satisfy your selfish desires, but only satisfy God, devoid of your individual choices. Is anyone like that? Actually, there is only one fact that has been placed before your very eyes. It’s what every one of you is most interested in, what you most want to know, and that is the matter of everyone’s outcome and destination. You may not realize it, but this is something that no one can deny. I know there are some people who, when it comes to the truth of man’s outcome, God’s promise to humanity, and what kind of destination God intends to bring man into, have already studied God’s word on these matters several times. Then there are those who are repeatedly looking for it and thinking it over in their minds, and they still get no result, or maybe arrive at some ambiguous conclusion. In the end they still aren’t certain about what kind of outcome awaits them. When accepting communication of the truth, when accepting church life, when performing their duty, most people always want to know a definitive answer to the following questions: What will my outcome be? Can I walk the path right up to its end? What is God’s attitude toward man? Some people even worry: I’ve done some things in the past, I’ve said some things, I’ve been disobedient to God, I’ve done some things that have betrayed God, there were some matters where I did not satisfy God, hurt God’s heart, made God disappointed in me, made God hate me and loathe me, so perhaps my outcome is unknown. It’s fair to say that most people feel uneasy about their own outcome. No one dares say: “I feel with one hundred percent certainty that I will be a survivor; I am one hundred percent certain that I can satisfy God’s intentions; I am a person who is after God’s heart; I am a person who God praises.” Some people think it’s particularly hard to follow God’s way, and that putting truth into practice is the hardest thing of all. Consequently, these people think they’re beyond help, and don’t dare to get their hopes up about a good outcome. Or maybe they believe that they can’t satisfy God’s intentions, and can’t become a survivor, and because of this will say that they don’t have an outcome, and can’t attain a good destination. Regardless of how exactly people think, everyone is wondering about their outcome many times. On questions of their future, on questions of what they’ll get when God finishes His work, these people are always calculating, always planning. Some people pay double the price; some people abandon their families and their jobs; some people give up on their marriage; some people resign to spend for God; some people leave their homes to do their duty; some people choose hardship, and begin to take on the most bitter and tiring task; some people choose to dedicate wealth, dedicate their all; still some people choose to pursue truth, and pursue knowing God. No matter how you choose to practice, is the manner in which you do so important? (Not important.) How do we explain that it’s not important, then? If the manner isn’t important, then what is? (Outward good behavior is not representative of putting truth into practice.) (What everyone thinks is not important. The key here is whether we have put truth into practice, and whether we love God.) (The fall of antichrists and false leaders helps us understand that outward behavior isn’t the most important thing. They outwardly seem to have forsaken much, and they seem to be willing to pay the price, but upon dissection we can see that they simply don’t have a heart that fears God; in all respects they oppose Him. They are always standing with Satan at critical times, interfering with God’s work. Thus, the main considerations here are which side we stand on when the time comes, and our viewpoints.) You all speak well, and it seems like you already have a basic understanding of and a standard for putting truth into practice, God’s intentions, and what God demands of man. That you’re able to speak like this is very moving. Although there are a few inappropriate words here and there, your statements are already nearing an explanation worthy of the truth. This proves that you have developed your own real understandings of the people, events, and objects around you, all of your surroundings that God has arranged, and everything that you can see. These understandings are nearing the truth. Even though what you said isn’t totally comprehensive, and a few words aren’t very appropriate, your understandings are already nearing the reality of the truth. Hearing you speak this way makes Me feel good.
People’s Beliefs Cannot Substitute for the Truth
There are some people who can bear hardships; they can pay the price; their outward behavior is very good; they are well respected; and they have the admiration of others. What do you think: Can this kind of outward behavior be regarded as putting truth into practice? Can you say that this person is satisfying God’s intentions? Why is it that time and time again people see this kind of individual and think that they are satisfying God, think that they are walking the path of putting truth into practice, that they are walking in God’s way? Why do some people think this way? There’s only one explanation for it. And what explanation is that? It’s that for a great many people, questions like what it is to put truth into practice, what it is to satisfy God, what it is to really have the reality of the truth—these questions aren’t very clear. So there are some people who are often deceived by those who outwardly seem spiritual, seem noble, seem to have lofty images. As for those people who can speak of letters and doctrines, and whose speech and actions appear worthy of admiration, their admirers have never looked at the essence of their actions, the principles behind their deeds, what their goals are. And they have never looked at whether these people truly obey God, and whether or not they are someone who truly fears God and shuns evil. They have never discerned the substance of the humanity of these people. Rather, from the first step of getting acquainted, bit by bit, they come to admire these people, venerate these people, and in the end these people become their idols. Moreover, in some people’s minds, the idols who they worship, who they believe can abandon their families and jobs, and pay the price on the surface—these idols are the ones who are really satisfying God, the ones who can really receive a good outcome and a good destination. In their minds, these idols are the people who God praises. What causes people to have this kind of belief? What’s the essence of this issue? What are the consequences it can lead to? Let’s first discuss the matter of its essence.
These issues regarding people’s viewpoints, people’s practices, which principles people choose to practice, and what everyone normally emphasizes, essentially these all have nothing to do with God’s demands on mankind. Regardless of whether people are focusing on shallow matters or deep ones, on letters and doctrines or reality, people don’t adhere to that which they should adhere to most, and they don’t know that which they should know the most. The reason for this is that people don’t like the truth at all. Therefore, people aren’t willing to put time and effort into finding and practicing principles in God’s word. Instead, they prefer to use shortcuts, and sum up what they understand, what they know, to be good practice and good behavior. This summary then becomes their own goal to pursue, becomes truth to be practiced. The direct consequence of this is people using human good behavior as a substitute for putting truth into practice, which also satisfies people’s desire to curry favor with God. This gives people capital with which to contend with the truth, and to reason with and dispute God. At the same time, people also unscrupulously put God aside, and place their heart’s idol in God’s position. There is only one root cause which makes people have these ignorant actions, ignorant viewpoints, or one-sided viewpoints and practices, and today I’ll tell you about it. The reason is that although people may follow God, pray to Him every day, and read the word of God every day, they don’t actually understand God’s intentions. This is the root of the problem. If someone understands God’s heart, understands what God likes, what God loathes, what God wants, what God rejects, what kind of person God loves, what kind of person God dislikes, what kind of standard God applies to His demands on man, what kind of approach He takes for perfecting man, can that person still have their own personal ideas? Can they just go and worship another person? Could an ordinary person become their idol? If one understands God’s intentions, their viewpoint is a bit more rational than that. They aren’t going to arbitrarily idolize a corrupted person, nor will they, while walking the path of putting truth into practice, believe that arbitrarily adhering to a few simple rules or principles is tantamount to putting truth into practice.
There Are Many Opinions Concerning the Standard With Which God Establishes Man’s Outcome
Let’s come back to this topic and continue discussing the matter of outcome.
Since every person is concerned with their outcome, do you know how God determines that outcome? In what manner does God establish a person’s outcome? And what kind of standard does He use to establish a person’s outcome? And when man’s outcome has yet to be established, what does God do to reveal this outcome? Does anyone know this? As I just said, there are some who have already researched God’s word a long time. These people are searching for clues about mankind’s outcome, about the categories that this outcome is divided into, and about the different outcomes awaiting different kinds of people. They also want to know how God’s word establishes man’s outcome, the type of standard that God uses, and the manner in which He establishes man’s outcome. Yet in the end these people never manage to find anything. In actual fact, there is precious little said on the matter among God’s word. Why is this? So long as man’s outcome has yet to be revealed, God doesn’t want to tell anyone what’s going to happen in the end, nor does He want to inform anyone of their destination ahead of time. The reason for this is that God’s doing so would not have any benefit to man. Right now, I only want to tell you about the manner in which God establishes the outcome of man, about the principles He employs in His work to establish the outcome of man, and to manifest this outcome, as well as the standard He uses to establish whether or not someone can survive. Isn’t this what you’re most concerned about? So then, how do people conceive the way by which God establishes man’s outcome? You spoke a bit on this matter just now. Some of you said it’s a question of doing their duty faithfully, spending for God; some people said obeying God and satisfying God; some people said being at the mercy of God; and some people said leading a low-key life…. When you put these truths into practice, when you practice the principles of your imagination, do you know what God thinks? Have you considered whether or not going on like this is satisfying God’s intentions? Whether it caters to God’s standard? Whether it caters to God’s demands? I believe that most people don’t really think this over. They just mechanically apply a portion of God’s word, or a portion of the sermons, or the standards of certain spiritual men they adore, forcing themselves to do this, to do that. They believe that this is the correct way, so they keep adhering to it, doing it, no matter what happens in the end. Some people think: “I’ve believed for some many years; I’ve always practiced this way; I feel like I have really satisfied God; I also feel like I’ve gotten a lot out of it. For I’ve come to understand a lot of truths during this period, and come to understand many things I did not understand before—in particular, many of my ideas and views have changed, my life values have changed a lot, and I have a pretty good understanding of this world.” Such people believe that this is a harvest, and it is the final result of God’s work for man. In your opinion, with these standards and all of your practices taken together—are you satisfying God’s intentions? Some people will say with all certainty: “Of course! We are practicing according to God’s word; we are practicing according to what the brother preached and fellowshiped; we’re always doing our duty, always following God, and we have never left God. Therefore we can say with complete confidence that we’re satisfying God. No matter how much we understand of God’s intentions, no matter how much we understand of God’s word, we have always been on the path of seeking to be compatible with God. If we act correctly, and practice correctly, then the result will be correct.” What do you think about this perspective? Is it correct? Perhaps there are some who say: “I’ve never thought about these things before. I only think that if I continue to do my duty and keep acting according to the requirements of God’s word, then I can survive. I have never considered the question of whether I can satisfy God’s heart, and I have never considered whether I am achieving the standard required by Him. Since God has never told me, nor provided me with any clear instructions, I believe that as long as I keep going, God will be satisfied and He shouldn’t have any additional demands of me.” Are these beliefs correct? As far as I’m concerned, this way of practicing, this way of thinking, and these viewpoints—they all bring with them fancies and a bit of blindness. When I say this, perhaps there are some of you who feel a little disheartened: “Blindness? If it’s a ‘blindness,’ then our hope of salvation, our hope of surviving is very small, and very uncertain, is it not? Isn’t Your phrasing it like that akin to pouring cold water on us?” No matter what you believe, the things I say and do aren’t meant to make you feel as if cold water is being poured on you. Rather, it’s meant to improve your understanding of God’s intentions, and improve your grasp on what God is thinking, what God wants to accomplish, what kind of person that God likes, what God loathes, what God despises, what type of person God wants to gain, and what type of person God spurns. It’s meant to give your minds clarity, to help you clearly know how far the actions and thoughts of each and every one of you have strayed from the standard required by God. Is it necessary to discuss these topics? Because I know you have believed for so long, and have listened to so much preaching, but these are precisely the things that are most lacking. You may have recorded every truth in your notebook, you may have also recorded that which you personally believe to be important in your mind, and in your heart. Plan to use it when you’re practicing, to satisfy God; use it when you find yourself in need; use it to get through the difficult times that lie before your eyes; or simply let these truths accompany you while you live your life. As far as I’m concerned, if you’re only practicing, how exactly you’re practicing isn’t important. What, then, is the very important thing? It’s that while you’re practicing, your heart knows with all certainty whether or not everything you’re doing, every deed, is what God wants; whether or not everything you do, everything you think, and the result and the goal in your heart satisfy God’s intentions, cater to God’s demands, and whether or not God approves of them. These are the important things.
—This article  from  The Church of Almighty God, "Continuation of The Word Appears in the Flesh"

Almighty God's Word | Knowing God Is the Path to Fearing God and Shunning Evil

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Almighty God's Word | Knowing God Is the Path to Fearing God and Shunning Evil

Everyone should examine anew his life of believing in God to see whether, in the pursuit of God, he has truly understood, truly comprehended, and truly come to know God, whether he truly knows what attitude God bears to the various types of human beings, and whether he truly understands what God is working upon him and how God defines his every act. This God, who is by your side, guiding the direction of your progress, ordaining your destiny, and supplying your needs—how much do you, in the final analysis, understand and how much do you really know about Him? Do you know what He works on you every single day? Do you know the principles and purposes on which He bases His every action? Do you know how He guides you? Do you know the means by which He supplies you? Do you know the methods with which He leads you? Do you know what He wishes to obtain from you and what He wishes to achieve in you? Do you know the attitude He takes to the multifarious ways in which you behave? Do you know whether you are a person beloved of Him? Do you know the origin of His joy, anger, sorrow, and delight, the thoughts and ideas behind them, and His essence? Do you know, ultimately, what kind of God is this God that you believe in? Are these and other questions of the sort something that you have never understood or thought about? In pursuing your belief in God, have you, through real appreciation and experience of God’s words, cleared up your misunderstandings about Him? Have you, after receiving God’s discipline and chastening, arrived at genuine submission and caring? Have you, in the midst of God’s chastisement and judgment, come to know the rebelliousness and satanic nature of man and gained a modicum of understanding about God’s holiness? Have you, under the guidance and enlightenment of God’s words, begun to have a new outlook of life? Have you, in the midst of the trial sent by God, felt His intolerance for man’s offenses as well as what He requires of you and how He is saving you? If you do not know what it is to misunderstand God, or how to clear up this misunderstanding, then one can say that you have never entered into true communion with God and have never understood God, or at least one can say you have never wished to understand Him. If you do not know what is God’s discipline and chastening, then you surely do not know what are submission and caring, or at least you have never truly submitted to or cared for God. If you have never experienced God’s chastisement and judgment, then you will surely not know what is His holiness, and you will be even less clear as to what man’s rebellion is. If you have never truly had a correct outlook on life, or a correct aim in life, but are still in a state of perplexity and indecision over your future path in life, even to the point of being hesitant to go forward, then it is certain that you have never truly received God’s enlightenment and guidance, and one can also say that you have never truly been supplied or replenished by God’s words. If you have not yet undergone God’s trial, then it goes without saying that you will certainly not know what is God’s intolerance for man’s offenses, nor would you understand what God ultimately requires of you, and even less what, ultimately, is His work of managing and saving man. No matter how many years a person has believed in God, if he has never experienced or perceived anything in God’s words, then assuredly he is not walking the path toward salvation, his faith in God is assuredly without actual content, his knowledge of God too is assuredly zero, and it goes without saying that he has no idea at all what it is to revere God. God’s possessions and being, God’s essence, God’s disposition—all has been made known in His words to humankind. When he experiences God’s words, man will in the process of carrying them out come to understand the purpose behind the words God speaks, and to understand the wellspring and background of God’s words, and to understand and appreciate the intended effect of God’s words. For humanity, these are all things that man must experience, realize, and access in order to access truth and life, realize God’s intentions, become transformed in his disposition, and become able to submit to God’s sovereignty and arrangements. At the same time that man experiences, realizes, and accesses these things, he will gradually have gained an understanding of God, and at this time he will also have gained different degrees of knowledge about Him. This understanding and knowledge does not come out of something man has imagined or composed, but rather from what he appreciates, experiences, feels, and corroborates within himself. Only after appreciating, experiencing, feeling, and corroborating these things does man’s knowledge of God acquire content, only the knowledge that he obtains at this time is actual, real, and accurate, and this process—of attaining genuine understanding and knowledge of God through appreciating, experiencing, feeling, and corroborating His words—is no other than true communion between man and God. In the midst of this kind of communion, man comes truly to understand and comprehend God’s intentions, comes truly to understand and know God’s possessions and being, comes truly to understand and know God’s essence, comes gradually to understand and know God’s disposition, arrives at real certainty about, and a correct definition of, the fact of God’s dominion over all creation, and gains a substantive bearing on and knowledge of God’s identity and position. In the midst of this kind of communion, man changes, step by step, his ideas about God, no longer imagining Him out of thin air, or giving rein to his own suspicions about Him, or misunderstanding Him, or condemning Him, or passing judgment on Him, or doubting Him. In consequence, man will have fewer debates with God, he will have fewer conflicts with God, and there will be fewer occasions on which he rebels against God. Conversely, man’s caring for and submission to God will grow greater, and his reverence for God will become more real as well as more profound. In the midst of this kind of communion, man will not only attain the provision of truth and the baptism of life, but he will at the same time also attain true knowledge of God. In the midst of this kind of communion, man will not only be transformed in his disposition and receive salvation, but he will at the same time also garner the true reverence and worship of a created being toward God. Having had this kind of communion, man’s faith in God will no longer be a blank sheet of paper, or a promise offered up in lip service, or a form of blind pursuit and idolization; only with this kind of communion will man’s life grow toward maturity day by day, and only now will his disposition gradually become transformed, and his faith in God will, step by step, pass from a vague and uncertain belief into genuine submission and caring, into real reverence; man will also, in his pursuit of God, gradually progress from a passive to an active stance, from one who is acted upon into one who takes positive action; only with this kind of communion will man arrive at true understanding and comprehension of God, at true knowledge of God. Because the great majority of people have never entered into true communion with God, their knowledge of God stops at the level of theory, at the level of letters and doctrines. That is to say, the great majority of people, no matter how many years they have believed in God, are as far as knowing God is concerned still in the same place where they started, stuck at the foundation of traditional forms of homage, with their trappings of legendary color and feudal superstition. That man’s knowledge of God should be stalled at its starting point means that it is practically non-existent. Apart from man’s affirmation of God’s position and identity, man’s faith in God is still in a state of vague uncertainty. This being so, how much can man have of true reverence for God? No matter how firmly you believe in His existence, this cannot take the place of your knowledge of God, nor of your reverence for God. No matter how much you have enjoyed of His blessings and His grace, this cannot take the place of your knowledge of God. No matter how willing and eager you are to consecrate your all and expend your all for His sake, this cannot take the place of your knowledge of God. Or perhaps you have grown so familiar with the words He has spoken that you know them by heart and can rattle them off backward; even so, this cannot take the place of your knowledge of God. However intent man may be on following God, if he has never had genuine communion with God, or had a genuine experience of God’s words, then his knowledge of God would be no more than a sheer blank or an endless reverie; for all that you may have “brushed shoulders” with God in passing, or met Him face to face, your knowledge of God would still be zero, and your reverence for God no more than an empty catchword or an ideal. Many people hold up God’s words to read day by day, even to the point of carefully committing to memory all the classic passages therein as their most prized possession, and moreover preach God’s words everywhere, supplying and aiding others by means of His words. They think that to do this is to bear witness to God, to bear witness to His words, that to do this is to follow God’s way; they think that to do this is to live by God’s words, that to do this is to bring His words into their actual lives, that doing this will enable them to receive God’s commendation, and to be saved and perfected. But, even as they preach the words of God, they never comply with God’s words in practice, or try to bring themselves in line with what is revealed in God’s words. Rather, they use God’s words to gain the adoration and trust of others by trickery, to enter into management on their own, and to embezzle and steal God’s glory. They hope, vainly, to use the opportunity afforded by spreading God’s words to be awarded God’s working and His commendation. How many years have gone by, but not only have these people been incapable of earning God’s commendation in the process of preaching God’s words, and not only have they been incapable of discovering the way that they should follow in the process of bearing witness to God’s words, and not only have they not aided or supplied themselves in the process of supplying and aiding others by means of God’s words, and not only have they been incapable of knowing God, or awakening in themselves genuine reverence for God, in the process of doing all these things; but, on the contrary, their misunderstandings about God grow ever deeper, their mistrust of Him ever graver, and their imaginings about Him ever more hyperbolic. Supplied and guided by their theories about God’s words, they appear as if completely in their element, as if plying their skills with effortless ease, as if they have found their purpose in life, their mission, and as if they have won new life and been saved, as if, with God’s words rolling crisply off the tongue in recital, they have gained access to the truth, grasped God’s intentions, and discovered the path to knowing God, as if, in the process of preaching God’s words, they often come face to face with God. Also, they are often “moved” to bouts of weeping, and, often led by the “God” in God’s words, they appear to be ceaselessly grasping at His earnest solicitude and kind intention, and at the same time to have grasped God’s salvation of man and His management, to have come to know His essence, and to have understood His righteous disposition. Based on this foundation, they seem to believe even more firmly in God’s existence, to be more cognizant of His exalted state, and to feel even more deeply His grandeur and transcendence. Steeped in the superficial knowledge of God’s words, it would appear that their faith has grown, their resolve to endure suffering has strengthened, and their knowledge of God has deepened. Little do they know that, until they actually experience God’s words, all their knowledge of God and their ideas about Him come out of their own wishful imagination and conjecture. Their faith would not hold up under any kind of test from God, their so-called spirituality and stature would simply not hold up under God’s trial or inspection, their resolution is but a castle built upon the sand, and their so-called knowledge of God too no more than a figment of their imagination. In fact, these people, who have, as it were, put a lot of effort into God’s words, have never ever realized what is real faith, what is real submission, what is real caring, or what is real knowledge of God. They take theory, imagination, knowledge, gift, tradition, superstition, and even the moral values of humanity, and make them into “investment capital” and “military arms” for believing in God and pursuing Him, even making them into the foundations of their belief in God and their pursuit of Him. At the same time, they also take this capital and weaponry and make them into a magic talisman for knowing God, for meeting and contending with God’s inspection, trial, chastisement, and judgment. In the end, what they garner still consists of nothing more than conclusions about God that are steeped in religious connotation, in feudal superstition, and in all that is romantic, grotesque, and enigmatic, and their way of knowing and defining God is stamped in the same mold as that of people who believe only in Heaven Above, or the Old Man in the Sky, while God’s realness, His essence, His disposition, His possessions and being, and so forth, all that has to do with the real God Himself, are things that their knowing has failed to grasp, is completely irrelevant to and even poles apart from. In this way, although they live under the provision and nourishment of God’s words, they are nevertheless unable truly to tread the path of fearing God and shunning evil. The true reason for this is that they have never become acquainted with God, neither have they ever had genuine contact or communion with Him, and so it is impossible for them to arrive at mutual understanding with God, or to awaken in themselves genuine belief in, pursuit of, or worship for God. That they should thus regard God’s words, that they should thus regard God—this perspective and attitude has doomed them to return empty-handed from their endeavors, has doomed them never in all eternity to be able to tread the path of fearing God and shunning evil. The goal for which they are aiming, and the direction in which they are going, signifies that they are God’s enemies through eternity, and that through eternity they will never be able to receive salvation. If, in the case of a man who has followed God for many years and enjoyed the provision of His words for many years, his definition of God be, in its essence, the same as that of someone who prostrates himself in homage before idols, then this would signify that this man has not attained to the reality of God’s words. Looking into the cause of this, one sees that he has simply not entered into the reality of God’s words, and for this reason the reality, the truth, the intentions, and the demands upon humanity, all of which inhere in God’s words, have nothing whatsoever to do with him. That is to say, no matter how hard such a man may work on the surface meaning of God’s words, all is futile: Because what he pursues is mere words, therefore what he gets will also of necessity be mere words. Whether the words spoken by God are, in outward appearance, plain or abstruse, they are all truths indispensable to man as he enters into life; they are the fount of living waters that enables him to survive in both spirit and flesh. They provide what man needs to stay alive; the dogma and creed for conducting his daily life; the path, goal, and direction through which he must pass in order to receive salvation; every truth that he should possess as a created being before God; and every truth about how man obeys and worships God. They are the guarantee that ensures man’s survival, they are man’s daily bread, and they are also the sturdy support that enables man to be strong and stand up. They are rich in the reality of the truth of normal humanity as it is lived out by created mankind, rich in the truth by which mankind breaks free from corruption and eludes Satan’s snares, rich in the tireless teaching, exhortation, encouragement, and solace that the Creator gives to created humanity. They are the beacon that guides and enlightens men to understand all that is positive, the guarantee which ensures that men will live out and come into possession of all that is righteous and good, the criterion by which people, events, and objects are all measured, and also the navigation marker that leads men toward salvation and the path of light. Only in the real experience of God’s words is man supplied with the truth and with life; only herein does he come to understand what is normal humanity, what is a meaningful life, what is a genuine created being, what is real obedience to God; only herein does he come to understand how he should care for God, how to fulfill the duty of a created being, and how to possess the likeness of a real man; only herein does he come to understand what is meant by genuine faith and genuine worship; only herein does he understand who is the Ruler of the heavens and earth and all things; only herein does he come to understand the means by which the One who is the Master of all creation rules over, leads, and provides for creation; and only herein does he come to understand and grasp the means by which the One who is the Master of all creation exists, becomes manifest, and works…. Separated from the real experience of God’s words, man has no real knowledge of or insight into God’s words and the truth. Such a man is a downright living corpse, a consummate shell, and all knowledge relating to the Creator has nothing whatsoever to do with him. In God’s eyes, such a man has never believed in Him, nor has he ever followed Him, and so God recognizes him neither as His believer nor as His follower, even less as a genuine created being. In order to be a genuine created being, one must know who the Creator is, what man’s creation is for, how to carry out the responsibilities of a created being, and how to worship the Lord of all creation, must understand, grasp, know, and care for the Creator’s intentions, wishes, and demands, and must act in accordance with the way of the Creator—fear God and shun evil. What is to fear God? And how to shun evil? “To fear God” does not mean nameless fright and horror, nor to evade, nor to put at a distance, nor is it idolization or superstition. Rather, it is admiration, esteem, trust, understanding, caring, obedience, consecration, love, as well as unconditional and uncomplaining worship, requital, and surrender. Without genuine knowledge of God, humanity will not have genuine admiration, genuine trust, genuine understanding, genuine caring or obedience, but only dread and unease, only doubt, misunderstanding, evasion, and avoidance; without genuine knowledge of God, humanity will not have genuine consecration and requital; without genuine knowledge of God, humanity will not have genuine worship and surrender, only blind idolization and superstition; without genuine knowledge of God, humanity cannot possibly act in accordance with the way of God, or fear God, or shun evil. Conversely, every activity and behavior in which man engages will be filled with rebellion and defiance, with slanderous imputations and calumnious judgments about Him, and with evil conduct running contrary to the truth and to the true meaning of God’s words. Having real trust in God, humanity will really know how to follow God and depend on Him; only with real trust in and dependence on God can humanity have genuine understanding and comprehension; along with real comprehension of God comes real caring for Him; only with genuine caring for God can humanity have genuine obedience; only with genuine obedience to God can humanity have genuine consecration; only with genuine consecration to God can humanity have requital that is unconditional and without complaint; only with genuine trust and dependence, genuine understanding and caring, genuine obedience, genuine consecration and requital, can humanity truly come to know God’s disposition and essence, and to know the identity of the Creator; only when they have truly come to know the Creator can humanity awaken in themselves genuine worship and surrender; only when they have real worship for and surrender to the Creator will humanity be able truly to put aside their evil ways, that is to say, to shun evil. This constitutes the whole process of “fearing God and shunning evil,” and is also the content in its entirety of fearing God and shunning evil, as well as the path that must be traversed in order to arrive at fearing God and shunning evil. Fearing God and shunning evil and knowing God are indivisibly connected by a myriad threads, and the connection between them is self-evident. If one wishes to attain to shunning evil, one must first have real fear of God; if one wishes to attain to real fear of God, one must first have real knowledge of God; if one wishes to attain to knowledge of God, one must first experience God’s words, enter into the reality of God’s words, experience God’s chastening and discipline, His chastisement and judgment; if one wishes to experience God’s words, one must first come face to face with God’s words, come face to face with God, and beg God to furnish opportunities to experience God’s words in the form of all sorts of environments involving people, events, and objects; if one wishes to come face to face with God and with God’s words, one must first possess a simple and honest heart, readiness to accept the truth, the will to endure suffering, the resolution and the courage to shun evil, and the aspiration to become a genuine created being…. In this way, going forward step by step, you will draw ever closer to God, your heart will grow ever more pure, and your life and the value of being alive will, along with your knowledge of God, become ever more meaningful and wax ever more radiant. Until, one day, you will feel that the Creator is no longer a riddle, that the Creator has never been hidden from you, that the Creator has never concealed His face from you, that the Creator is not at all far from you, that the Creator is no longer the One that you constantly long for in your thoughts but that you cannot reach with your feelings, that He is really and truly standing guard to your left and right, supplying your life, and controlling your destiny. He is not on the remote horizon, nor has He secreted Himself high up in the clouds. He is right by your side, presiding over your all, He is everything that you have, and He is the only thing you have. Such a God allows you to love Him from the heart, cling to Him, hold Him close, admire Him, fear to lose Him, and be unwilling to renounce Him any longer, disobey Him any longer, or any longer to evade Him or put Him at a distance. All you want is to care for Him, obey Him, requite all that He gives you, and surrender to His dominion. You no longer refuse to be guided, supplied, watched over, and kept by Him, no longer refuse what He dictates and ordains for you. All you want is to follow Him, walk alongside Him to His left or right, all you want is to accept Him as your one and only life, to accept Him as your one and only Lord, your one and only God. August 18, 2014
—This article  from  The Church of Almighty God, "Continuation of The Word Appears in the Flesh"