Eastern Lightning, Almighty God, Christ of the last days, is the returned Lord Jesus who has appeared and done the work, and is the Light that saves man. This just fulfills what the Lord Jesus said in the Bible:"Because as in a thunderstorm the bright light coming from the east is seen even in the west; so will be the coming of the Son of man.“ Matthew 24:27
The Hymn of God's Word "God’s Essence Truly Exists"
The essence of God is not just a façade,
God’s loveliness is not just a façade.
God’s essence does exist; it’s not added on by others,
and surely not something that changes with eras, time, and place.
The things God does, which are too small to be mentioned,
which are insignificant in man’s eyes,
which, in the thoughts of man, God would never ever do,
it is these very small things that can really show
God’s genuineness and His loveliness.
He isn’t pretentious; His disposition and essence
has no exaggeration, no disguise or arrogance.
He never boasts but instead, with a faithful and true attitude,
He loves, cares for, and leads the humans that He made.
No matter how much they appreciate,
no matter how much they can feel,
or how much they can see,
it is true that God is doing these, doing all these things.
It is true that God is doing these, doing all these things.
from “God’s Work, God’s Disposition, and God Himself (I)” in A Continuation of The Word Appears in the Flesh
Picture of The Church of Almighty God | God’s Essence Truly Exists
God’s Work, God’s Disposition, and God Himself I (Part Two)
To understand God’s disposition and God Himself you must begin with something very little. But from a little bit of what should you start? First of all, I have dug up some chapters of the Bible. The information below contains Bible verses, all of which are related to the topic of God’s work, God’s disposition, and God Himself. I specifically found these excerpts as reference materials to help you know God’s work, God’s disposition, and God Himself. Here I will share them with you to see what kind of disposition and essence God has revealed through His past work but people don’t know about. These chapters may be old, but the topic we are communicating is something new that people don’t have and have never heard of. Some of you might find it inconceivable—isn’t bringing up Adam and Eve and going back to Noah retracing the same steps again? No matter what you think, these chapters are very beneficial to the communication of this topic and can act as the teaching texts or first-hand materials for today’s fellowship. You will understand My intentions behind choosing these sections by the time I finish this fellowship. Those who have read the Bible before may have seen these few verses, but might not truly understand them. Let’s take a rough look first before going through them one by one in more detail.
Adam and Eve are mankind’s ancestors. If we are to mention characters from the Bible, then we must start from the two of them. Next is Noah, mankind’s second ancestor. Do you see that? Who is the third character? (Abraham.) Do you all know of Abraham’s story? Some of you may know it, but for others it may not be very clear. Who is the fourth character? Who is mentioned in the story of the destruction of Sodom? (Lot.) But Lot isn’t referenced here. Who does it refer to? (Abraham.) The main thing mentioned in the story of Abraham is what Jehovah God had said. Do you see it? Who is the fifth character? (Job.) Doesn’t God mention a lot of Job’s story during this stage of His work? Then do you care very much about this story? If you do care very much, have you read Job’s story in the Bible carefully? Do you know what things Job said, what things he did? Those who have read it the most, how many times have you read it? Do you read it often? Sisters from Hong Kong, please tell us. (I read it a couple of times before when we were in the Age of Grace.) You haven’t read it again since? If so, then that’s a huge shame. Let Me tell you: During this stage of God’s work He mentioned Job many times, which is a reflection of His intentions. That He mentioned Job many times but did not arouse your attention is a testament to a fact: You have no interest in being people who are good and people who fear God and shun evil. This is because you are satisfied with just having a rough idea about the story of Job cited by God. You are content with merely understanding the story itself, but you don’t care about and don’t try to comprehend the details of who Job is and the purpose behind why God refers to Job on multiple occasions. If you’re not even interested in such a person that God has praised, then what exactly are you paying attention to? If you don’t care about and don’t try to understand such an important person God has mentioned, then what does that say about your attitude toward God’s word? Isn’t that a deplorable thing? Doesn’t it prove that most of you don’t engage in practical things and are all not in pursuit of the truth? If you do seek the truth, you will pay the requisite attention to the people that God approves of and the characters’ stories God has spoken of. Regardless of whether you can appreciate it or find it palpable, you will quickly go and read it, try to comprehend it, find ways to follow its example, and do what you can to the best of your ability. That is the behavior of someone who longs for the truth. But the fact is that most of you sitting here have never read the story of Job. This really tells something.
Let’s return to the topic I was just discussing. This part of the scriptures dealing with the Old Testament Age of Law is mainly characters’ stories I had excerpted. These are stories familiar to the vast of majority of people who have read the Bible. These characters are very representative. Those who have read their stories will be able to feel that the work God has done on them and the words God has spoken to them are tangible and accessible to the people of today. When you read these stories and records from the Bible, you will be able to better understand how God went about His work and treated people at the time. But the purpose of Me finding these chapters today is not so you can try to grasp these stories and the characters in them. Rather, it is so you can, through these characters’ stories, see God’s deeds and His disposition, thus making it easier to get to know and understand God, to see the real side of Him, to halt your imagination, to stop your conceptions about Him, and to put an end to your faith amid vagueness. Trying to make sense of God’s disposition and to understand and get to know God Himself without a foundation can often make you feel helpless, powerless, and unsure of where to start. This is why I thought of the idea to use such a method and approach to let you better understand God, more authentically appreciate God’s will and get to know God’s disposition and God Himself, and to let you genuinely feel God’s existence and appreciate His will toward mankind. Isn’t this of benefit to you? Now what do you feel inside your hearts when you look at these stories and scriptures again? Do you think these scriptures I picked out are superfluous? I must emphasize again what I just told you: The aim of letting you read these characters’ stories is to help you apprehend how God does His work on people and His attitude toward mankind. Through what can you understand this? Through the work God has done in the past, and combined with the work God is doing right now to help you understand the various things about Him. These various things are real, and must be known and appreciated by those who wish to get to know God.
We will now start with the story of Adam and Eve. First, let’s read the scriptures.
A. Adam and Eve
1. God’s Command to Adam
(Gen 2:15-17) And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. And the LORD God commanded the man, saying, Of every tree of the garden you may freely eat: But of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat thereof you shall surely die.
Picture of The Church of Almighty God | God's Work, God's Disposition, and God Himself I (Part Two)